Lark
Rothchildian Agent
- MBTI
- ENTJ
- Enneagram
- 9
Does anyone have an opinion about the idea that its an impossibility to have left wing or progressive superheroes?
In criminological circles the left criminologists supposed that the law and power were the source of criminality and criminal behaviour through a process of labelling, no power without punishment etc. and that behaviours commonly categorised as criminal were a consequence of maldistribution of resources or the familial cultural and neighbourhood cultural consequences of this maldistribution. Like Weber's idea that every sociological development since Marx was an "argument with Marx" there have been a number of revisions of the original idea right up to and including the division of revisionists into "left realists", not wholly a positive term, and "left idealists", not wholly a positive term either, and later day "critical criminology" in the present.
The idea that there can not be any progressive or left wing superheroes, to me, appears to be a version the "left idealists" view of crime, social stratification etc.
There are two perspectives on this so far as I can tell, one which I think is interesting and requires more thought, another which I think is just vulgar marxist and deserves to be kicked to the curb, I'll clarify.
The first I heard articulated by Michael Moorcock, I think, in a criticism of science fiction and fantasy literature, although mainly fantasy it has got to be said and I think he suggested that science fiction was the more progressive of the two, he suggested that fantasy literature is actually anti-democratic, comparing Lord of The Rings to Mein Kampf, while the King and other members of the Fellowship may be outsiders in the first instance, and the hobbits are lowly mortals, each of the characters who are to the fore, Elf, Dwarf, Human Ranger, are all ubermensch. Revealed as possessing destinies and powers apart from any other. This I think is the more interesting of the two critiques and I suppose this is a feature of literature, far beyond fantasy and only more obvious in the medium of superhero comics, I think it relates to the ideas of heroes and hero worship per se and whether you think those are good things or not, elitist or not, serve privilege or inspire people of any rank and status.
The second is broadly speaking that articulated by Alan Moore in his writing of The Watchmen, it is most exemplified in the DVD release of the Black Freighter (spelling) and mock interviews with the original Watchmen team prior to the anti-mask legislation and emergence of Dr Manhattan as a truly supernormal being as opposed to masked vigilante, in this video the idea that superheroes would become tools of the establishment's political agendas is fully articulated, the bizarre nature of "capes in real life" and the idea that the superheroes existence heralds or calls into being the super villains, therefore the existence of a Dr Manhattan will herald the existence of a greater and more terrible super villain than the world has known up to that point. This is a kind of inversion of the storyline in Batman that it was street crime which "created" the Batman and something further than Tim Burton's hoodlum Jack creates Batman, Batman in turn creates The Joker out of hoodlum Jack (although not everyone has examined this that much and thought Watchmen were oh so original in developing this point). In the grim Watchmen universe rich or privileged vigilantes were given a free hand by authorities to victimise the tragic hoodlum consequences of structural inequalities, in this reality without forfeiting wealth other than ensuring their superiority in combat characters like Bruce Wayne could give full vent to their sadism. Without the Batman there's no Joker, Penguin, Scarecrow, Twoface etc. All ideas which the most recent three part "year one" inspired Batman movies only partially challenged with the idea that Bruce's dad had attempted to correct structural injustice through urban renewal projects of his own. I think this "critique" could be a mature counterbalance to some of the youthful "superheroes are brill" thinking and reflect the readership growing up but I think it goes too far and is outright depressingly cynical.
These arent superficial debates, I dont think, and reflect whether or not its possible or feasible to have something such as crime fighting or law enforcement at all, then further questions about vigilantism, rule of law, voluntarism even come up. Not to mention structural injustice as opposed to personal injustices or individual incidents of criminality and victimisation/survival. What's your view?
In criminological circles the left criminologists supposed that the law and power were the source of criminality and criminal behaviour through a process of labelling, no power without punishment etc. and that behaviours commonly categorised as criminal were a consequence of maldistribution of resources or the familial cultural and neighbourhood cultural consequences of this maldistribution. Like Weber's idea that every sociological development since Marx was an "argument with Marx" there have been a number of revisions of the original idea right up to and including the division of revisionists into "left realists", not wholly a positive term, and "left idealists", not wholly a positive term either, and later day "critical criminology" in the present.
The idea that there can not be any progressive or left wing superheroes, to me, appears to be a version the "left idealists" view of crime, social stratification etc.
There are two perspectives on this so far as I can tell, one which I think is interesting and requires more thought, another which I think is just vulgar marxist and deserves to be kicked to the curb, I'll clarify.
The first I heard articulated by Michael Moorcock, I think, in a criticism of science fiction and fantasy literature, although mainly fantasy it has got to be said and I think he suggested that science fiction was the more progressive of the two, he suggested that fantasy literature is actually anti-democratic, comparing Lord of The Rings to Mein Kampf, while the King and other members of the Fellowship may be outsiders in the first instance, and the hobbits are lowly mortals, each of the characters who are to the fore, Elf, Dwarf, Human Ranger, are all ubermensch. Revealed as possessing destinies and powers apart from any other. This I think is the more interesting of the two critiques and I suppose this is a feature of literature, far beyond fantasy and only more obvious in the medium of superhero comics, I think it relates to the ideas of heroes and hero worship per se and whether you think those are good things or not, elitist or not, serve privilege or inspire people of any rank and status.
The second is broadly speaking that articulated by Alan Moore in his writing of The Watchmen, it is most exemplified in the DVD release of the Black Freighter (spelling) and mock interviews with the original Watchmen team prior to the anti-mask legislation and emergence of Dr Manhattan as a truly supernormal being as opposed to masked vigilante, in this video the idea that superheroes would become tools of the establishment's political agendas is fully articulated, the bizarre nature of "capes in real life" and the idea that the superheroes existence heralds or calls into being the super villains, therefore the existence of a Dr Manhattan will herald the existence of a greater and more terrible super villain than the world has known up to that point. This is a kind of inversion of the storyline in Batman that it was street crime which "created" the Batman and something further than Tim Burton's hoodlum Jack creates Batman, Batman in turn creates The Joker out of hoodlum Jack (although not everyone has examined this that much and thought Watchmen were oh so original in developing this point). In the grim Watchmen universe rich or privileged vigilantes were given a free hand by authorities to victimise the tragic hoodlum consequences of structural inequalities, in this reality without forfeiting wealth other than ensuring their superiority in combat characters like Bruce Wayne could give full vent to their sadism. Without the Batman there's no Joker, Penguin, Scarecrow, Twoface etc. All ideas which the most recent three part "year one" inspired Batman movies only partially challenged with the idea that Bruce's dad had attempted to correct structural injustice through urban renewal projects of his own. I think this "critique" could be a mature counterbalance to some of the youthful "superheroes are brill" thinking and reflect the readership growing up but I think it goes too far and is outright depressingly cynical.
These arent superficial debates, I dont think, and reflect whether or not its possible or feasible to have something such as crime fighting or law enforcement at all, then further questions about vigilantism, rule of law, voluntarism even come up. Not to mention structural injustice as opposed to personal injustices or individual incidents of criminality and victimisation/survival. What's your view?