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I'm enrolling to a class in Coursera in regards to social contexts of mental health treatment, and in the first week there was a discussion about the previously prevailing idea of paternalism in psychiatry.
http://culturesociety.vdu.lt/wp-con...he-Mental-Patient-An-Uneasy-Relationship1.pdf
This paper is a good general read for those interested.
First of all, what is paternalism?
Select quotes discussing more about the topic in question:
Question :
Do you agree with the paternalistic approach to patients with mental disorders?
Do you think patients should have the (primary) control over their choice of being medicated / treated or not?
The key idea of paternalism in psychiatric seems to be that some people needs to be taken care of, because they can't do it themselves. Is there a line where one may or may not have the sound judgment to do what's best for themselves? Where?
In practice, we can see lots of negative effects in treating and admitting patients within the paternalistic approach. Now with the emerging idea of letting patients choose to be treated, medicated, or not at all; what would be the challenge?
Another related idea is what happened with Britney Spears : Conservatorship. What do you think about this?
http://culturesociety.vdu.lt/wp-con...he-Mental-Patient-An-Uneasy-Relationship1.pdf
This paper is a good general read for those interested.
First of all, what is paternalism?
Paternalism can be defined as “an action which restricts a person’s liberty justified exclusively by consideration for that person’s own good or welfare and carried out either against his present will or his prior commitment” (Breeze 1998, 260). in this way a paternalistic relationship is similar to a relationship between the parents and the child. it can involve using coercion to achieve the good that is not recognised as such by the recipient (Breeze 1998, 260). the reasons for not disclosing mental illness related information may include a reluctance to distress the patient, particularly if a diagnosis is stigmatizing or has a poor prognosis. as gefenas (2003) notes, the hippocratic oath obliges the doctor to do all the best for a patient and to protect him or her from a harm and offence. This protection is understood not only as inducing no harm to a patient but also as protecting him or her from suffering and anxiety that might be caused by disclosing information about illness. This ethical principle inherent to traditional medicine is called paternalism (gefenas 2003).
in psychiatric and other medical discourses, withdrawing of the information from the patient is often justified as being exercised for the patient’s own sake. gefenas points out, however, that limiting the information that might be decisive in making important life decisions restricts the individual’s free self determination and hence it creates an ethical dilemma
The medical model implies that by drawing on some notion of mental illness, which questions patient’s abilities to apprehend reality, psychiatrists tend to take on a paternalistic stance “the doctor knows best.” in this way, the medical model legitimates and sustains institutionalization of paternalism in the psychiatric care.on the other hand, in some illness situations paternalism might be indispensable and even contribute to the treatment outcomes
Paternalistic relationship by its very nature is a relationship of domination and subordination maintained by the differential access to power and resources and justified by some ideology that emphasizes the caring role of the paternalist (abercrombie et al. 1994). Paternalism is a collective form of social organization in that it exceeds the confines of a single relationship between two individuals and has a tendency to be institutionalized. it is typically a diffuse relationship that covers all aspects of subordinates’ lives (abercrombie et al. 1994, 307). hence, paternalism in the medical encounter both reinforces and is reinforced by the powerless situation of the mental patient in the wider society
Select quotes discussing more about the topic in question:
in the health professional discourses, discussions are still continuing on the credibility of the mentally ill individual’s judgments and views (see, e.g., alexius et al. 2000; Barker and orrell 1999; Shipley et al. 2000). mental patients are often regarded as not capable of making rational choice and as lacking insight (lowry 1998). in lithuania, like in other eastern european countries, mentally ill individuals still remain passive recipients of psychiatric services: their various needs are often defined by the policy makers, health and other professionals, institutions or the family members rather than by themselves (SluÅ¡nys 2000; Pūras 2000).This suggests that some professionals, policy makers and society in general consider mental patients as not capable to define their needs and interests; moreover, the mentally ill individuals do not feel able to change their situation.
This situation might be reinforced by the very psychiatric discourse that tends to portray mental illness as inhibiting an individual’s capacity to appreciate the nature and scope of the health problem and that fosters the belief that the mental patient’s views need to be validated by more “objective” accounts.
The psychiatric conception of an effective treatment raises an important observation: the treatment is considered to be successful not only when symptoms are eliminated but also, and perhaps this is even more important, when the patient complies with it by strictly following a doctor’s advice, taking prescribed medications and attending medical consultations.
Psychiatric literature regards treatment non-adherence as one of the major obstacles to the effectiveness of psychiatric care. colom and Vieta (2002) note that the patient’s failure to adhere leads to chronification, poor psychosocial outcomes and increased suicide rates in case of psychotic and mood disorders. according to them, patient’s non-adherence is often a result of a poor insight (i.e., lack of illness awareness) that is considered to be a common feature in some mental illness (see also Kampman et al. 2001). insight itself is seen as consisting of three overlapping dimensions: recognition that one is mentally ill, the ability to relabel unusual mental events as pathological and adherence to the treatment or recognition of the need for treatment (trauer and Sacks 2000, 211). The mental patient’s failure to demonstrate any of these dimensions is explained as a lack of insight and consequently as a sign of persisting pathology
implicit in the dominant professional worldview is a belief that the role of the professional is to diagnose, prescribe and treat. in its turn, the patient is expected to comply with the diagnosis and treatment. The non-adhering behavior is seen as challenging professionally held beliefs, expectations and norms. according to the authors, this has led to a tendency to view non-adhering patients as both deviant and culpable.
Playle and Keeley maintain that psychiatric discourse fails to take into account what the non-adherence or adherence itself means to the patient. They note that the patient is left with no choice but to comply with the treatment in order to demonstrate insight and competence. it is when patients do comply with treatment the professional may presume that insight has been achieved and that a collaborative and trusting relationship has been developed. if the patient fails to comply, the presumed lack of insight provides both the justification and opportunity for the professional to act paternalistically, diminishing the autonomy of the individual (Playle and Keeley 1998, 309). in other words, non-adherence is often seen as a fault on the part of the patient rather than failure of the psychiatrist to accommodate patient’s needs and expectations to the treatment (lowry 1998; Playle and Keeley 1998).
hence, certain mistrust towards the mental patient becomes characteristic of psychiatric care. Since the patient is seen as potentially lacking insight, it is the professional that has to retain control over the medical encounter and to decide what is best for the patient. This suggests that paternalism in psychiatric care might be legitimated and further sustained by the very conceptualization of mental illness that in turn requires specific behavior towards the patient. also, the psychiatric notion of a mental illness could be seen as lacking a more optimistic scenario. The concept of “remission” used instead of “recovery” has no clear boundaries that would allow separating between health and illness. This locates an individual who has once suffered from a mental illness in a more or less permanent sick role and dependency on the health professionals.
Question :
Do you agree with the paternalistic approach to patients with mental disorders?
Do you think patients should have the (primary) control over their choice of being medicated / treated or not?
The key idea of paternalism in psychiatric seems to be that some people needs to be taken care of, because they can't do it themselves. Is there a line where one may or may not have the sound judgment to do what's best for themselves? Where?
In practice, we can see lots of negative effects in treating and admitting patients within the paternalistic approach. Now with the emerging idea of letting patients choose to be treated, medicated, or not at all; what would be the challenge?
Another related idea is what happened with Britney Spears : Conservatorship. What do you think about this?
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