magister343
Permanent Fixture
- MBTI
- INTP
- Enneagram
- stupid system (5w4)
We are not just going by a salutation in a single epistle when we say that Jesus had physical brothers.
The gospels list 4 brothers of Jesus by name, and also refer to an unspecified number of sisters.
It is pretty clear that these are meant literally, not in some mystical sense of all men being brothers in Christ. After all, those who made note of his siblings were not his followers.
The word "brother" is "adelphos," which literally/etymologically means "from the same womb." It was originally only used for siblings who shared the same mother, regardless of who might be their fathers.
However, it is worth noting that by the time of Plato it had already come to be used for siblings in general, including half siblings who shared a father and not a mother. The Septuagint used the term when referring to the sons of Jacob as brothers of Joseph, even when speaking of those with different mothers.
(It is possible for the term "brother" to mean "brother-in-law" and "sister" to mean "sister-in-law," but that does not help us get over the issue of Mary's perpetual virginity. There would still have to be at least 4 siblings total.)
Roman Catholic often claims that the term brothers and sisters would be better rendered a cousins. Scholar from outside of their faith see no reason to do this though. The gospel writers would have used the term "anepsios" if they had meant cousin.
The Eastern Orthodox prefer more reasonable excuse to defend Mary's perpetual Virginity. They claim that Joseph was an older widower who already had several children from his first marriage; he was not really interested in having sex or fathering any more children with Mary, but rather wanted to get married because he needed help raising the children he already had.
Greek scholars usually agree that the word translated as "until" in Matthew 1:25 does not, like its English equivalent, imply that things later changed. It does not at all preclude that possibility either though.
The gospels list 4 brothers of Jesus by name, and also refer to an unspecified number of sisters.
Mark said:6 He went away from there and came to his hometown, and his disciples followed him. [SUP]2 [/SUP]And on the Sabbath he began to teach in the synagogue, and many who heard him were astonished, saying, “Where did this man get these things? What is the wisdom given to him? How are such mighty works done by his hands? [SUP]3 [/SUP]Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon? And are not his sisters here with us?” And they took offense at him. [SUP]4 [/SUP]And Jesus said to them, “A prophet is not without honor, except in his hometown and among his relatives and in his own household.” [SUP]5 [/SUP]And he could do no mighty work there, except that he laid his hands on a few sick people and healed them. [SUP]6 [/SUP]And he marveled because of their unbelief.
And he went about among the villages teaching.
Matthew said:[SUP]53 [/SUP]And when Jesus had finished these parables, he went away from there, [SUP]54 [/SUP]and coming to his hometown he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom and these mighty works? [SUP]55 [/SUP]Is not this the carpenter's son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas?[SUP]56 [/SUP]And are not all his sisters with us? Where then did this man get all these things?” [SUP]57 [/SUP]And they took offense at him. But Jesus said to them, “A prophet is not without honor except in his hometown and in his own household.” [SUP]58 [/SUP]And he did not do many mighty works there, because of their unbelief.
It is pretty clear that these are meant literally, not in some mystical sense of all men being brothers in Christ. After all, those who made note of his siblings were not his followers.
The word "brother" is "adelphos," which literally/etymologically means "from the same womb." It was originally only used for siblings who shared the same mother, regardless of who might be their fathers.
However, it is worth noting that by the time of Plato it had already come to be used for siblings in general, including half siblings who shared a father and not a mother. The Septuagint used the term when referring to the sons of Jacob as brothers of Joseph, even when speaking of those with different mothers.
(It is possible for the term "brother" to mean "brother-in-law" and "sister" to mean "sister-in-law," but that does not help us get over the issue of Mary's perpetual virginity. There would still have to be at least 4 siblings total.)
Roman Catholic often claims that the term brothers and sisters would be better rendered a cousins. Scholar from outside of their faith see no reason to do this though. The gospel writers would have used the term "anepsios" if they had meant cousin.
The Eastern Orthodox prefer more reasonable excuse to defend Mary's perpetual Virginity. They claim that Joseph was an older widower who already had several children from his first marriage; he was not really interested in having sex or fathering any more children with Mary, but rather wanted to get married because he needed help raising the children he already had.
Greek scholars usually agree that the word translated as "until" in Matthew 1:25 does not, like its English equivalent, imply that things later changed. It does not at all preclude that possibility either though.