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lmao thanks
Philosophizing is really just a multi-layered joke you take to a point where nobody can tell whether you're still joking anymore.
I think he's just playing sleight of hand with the logic. I can 'prove' 1=2 that way. let's have a closer look:
Yes, I saw his video, and had a look at some of his analysis. The trouble is that there is a major flaw in the experiment. The ball that runs down the straight tube is only affected by the force of gravity and by the associated simple rolling friction from contact with the tube once it reaches the level part of the run. But the ball running around the circle will be subject to a strong centripetal force as well, which arises from the acceleration caused by the curvature of the tube. That means that the force excerted on that ball by the tube is very different and greater - so the rolling friction, opposing the instantaneous direction of motion, will be a lot greater than for the other ball - and it is simply moving more slowly.Did you see his proof and the experiment which validates his conclusion?
Hazing. Strong word. Highly critical word, in fact.I have other things to be concerned with than your hazing.
Well. Screw you too, @Ren . And thanks for your analysis @John K
I think that works both ways of your “tubes” of experiments, but I’m pretty sure the forces were talking about are beyond evidence of philosophy or even what anyone has to say here. Like I said previously, it’s different for each person and there are issues on both sides. There’s really no need for all of this. I have other things to be concerned with than your hazing.
Hazing. Strong word. Highly critical word, in fact.
Who is it directed to?
Please justify your claim.
Oh, I've seen the issue. I think this is a misunderstanding. Ren was replying to Sidius, who then responded in sarcasm about 'social games'. I don't think Ren meant his statement about discussions here needing to be philosophical as a slight against you or anyone else, nor as a way to say that there are some here who may be far less knowledgeable or experienced in the study of philosophy, so their comments aren't 'welcome'. If I know anything of Ren at all, he considers what you have to say with careful discernment, and values the discussion. I hope you can come to see this, EH. <3Well. Screw you too, @Ren . And thanks for your analysis @John K
I think that works both ways of your “tubes” of experiments, but I’m pretty sure the forces were talking about are beyond evidence of philosophy or even what anyone has to say here. Like I said previously, it’s different for each person and there are issues on both sides. There’s really no need for all of this. I have other things to be concerned with than your hazing.
Oh, I've seen the issue. I think this is a misunderstanding. Ren was replying to Sidius, who then responded in sarcasm about 'social games'. I don't think Ren meant his statement about discussions here needing to be philosophical as a slight against you or anyone else, nor as a way to say that there are some here who may be far less knowledgeable or experienced in the study of philosophy, so their comments aren't 'welcome'. If I know anything of Ren at all, he considers what you have to say with careful discernment, and values the discussion. I hope you can come to see this, EH. <3
Every word used in this thread ought to be sufficiently philosophised.
If you can tackle a philosophical problem using no technical words, this would be a far greater achievement than doing the same with the help of technical words.
A good reminder for us all
Unless.... this itself is a matter for discussion and possible disagreement?
Yup, things get lost in translation sometimes. So, a good thing to sometimes ask, What did you mean when you said such and such?
But isn't this the premise which characterizes the mistake in pre-Philosophical Investigations Wittgenstein?
The clarity of any statement is the degree to which the received semantic corresponds to the projected semantic, but there's no designated set of language which we can claim to unequivocally prevent any decay. We can only make a judgment based on what we think is the most socially unambiguous symbolization. But since there's always some extent of internal diversity even in homogenous cultures, there can be misunderstandings even in seemingly straightforward statements.
My pleasure.Thank for you for this, Lore.
I'd also enjoy the information, if and when you can find it.Yes, I think you have a point. I would suggest there is a difference, however, between thinking/speaking clearly and being understood.
I may have a perfectly coherent and clear thought, and express it clearly, yet still be misunderstood because of the factors you mention. This kind of ambiguity is also at the basis of Kuhn's concept of incommensurability between scientific paradigms. But it might be argued back that within a particular language game, it ought to be possible to always speak clearly, and be understood by fellow participants in the language game (co-inhabitants of the particular form of life).
If we take Wittgenstein's statement as a statement about clarity of expression, rather than success of communication, then maybe it withstands the critique. Popper offers another criticism of it that doesn't rely on the notion of language game, with a focus on expression. I can't recall it in detail at present, but I thought it quite compelling at the time, so I'll try to dig it up.