Barnabas
Time Lord
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You're using parts of sentences out of context, and sticking with traditional punctuation that was only inserted a few centuries ago. (Punctuation marks had not been invented yet when the bible was written.)
It is just as valid to interpret Luke 23:43 as "And he said to him, 'Truly, I say to you today, you shall be with me in paradise.'"
Scripture does not actually say "to be absent of the body is to be present with the Lord," but "We know that while we are at home in the body we are away from the Lord, [SUP]7[/SUP]for we walk by faith, not by sight. [SUP]8[/SUP]Yes, we are of good courage, and we would rather be away from the body and at home with the Lord." In the part you (mis)quoted he was stating a desire for the two conditions, not unequivocally equating them. As more accurate translations don't just speak of being in the body but of being at home in the body, it might imply a degree of comfort in our current unperfected state. Being way from the body could also mean being away from our current bodies, but in our glorified bodies in the presence of God after the resurrection. When you look at the broader context of 2 Corinthians 5 you see that as a whole it strongly supports the doctrine of the bodily resurrection. Verse 4 makes it clear that while we may be burdened by our current mortal bodies we do to wish to be naked without a body but rather to be further clothed in our future incorruptible bodies. The word traditionally translated "eternal" in the first verse actually means "of [the next] age," implying a time in the distant future rather than immediate.
2 Peter 3:16 warns that in his letters Paul speaks of things that are very hard to understand which the unlearned often twist into destructive interpretations. (Originally I thinking this was in Acts, and was disappointed to find it is was 2 Peter as most modern scholarship supports the notion that the epistles 2 Peter and Jude are 2nd century forgeries.)
Ecclesiastes is pretty clear that there is no activity, planning, knowledge, or wisdom in the grave (sheol), which argues against consciousness surviving death but against it being restored in the resurrection of the coming age.
Why would Jesus qualify the time frame he's speaking in to person right next to him, common sense dictates that Jesus is telling his companion that they are going to heaven today especially since he was crucified at the time meaning he's probably be one to cut short semantics.
[SUP]6[/SUP] Therefore, being always of good courage, and knowing that while we are at home in the body we are absent from the Lord— [SUP]7[/SUP] for we walk by faith, not by sight— [SUP]8[/SUP] we are of good courage, I say, andprefer rather to be absent from the body and to be at home with the Lord. [SUP]9- NASB[/SUP]
2 Corinthians 5 reads as simply as follows
1-5 Life here is hard, but God has prepared us so that we may endure the hardship
6-10 So endure knowing that being on earth holds apart from God, but in death we are with him. So in your pain endure knowing your hope.
11-15 God died for us, for every one, so we persuade others to be faithful to him, Because he died for us we live for him
16-19 all are new in Christ, we are to recognize each other as such.
20 we are the ambassadors for God
that's 2 cor 5 in a nutshell, Paul is talking about a literal heaven in 8 because he is talking about literal suffering in the verses prior and it was common for him to give hope to his readers by reminding them of what is to come. This is fairly standard practice for Paul. To over over complicate it with assumptions that the bodies mean something other then a physical body is unnecessary, especially because the common vernacular would have been flesh not bodies. Seeing as the flesh is used to represent the sinful nature of our bodies here on earth.
Secondly, your assuming that not having immediate physically perfect bodies upon death means that there won't be any during the Resurrection or the return of Christ, which is baseless.
Finally, Ecclesiastes has little effect on the New Testament concepts of heaven and Hell. Sheol is the resting place of the dead under the old covenant but Heaven is clearly under the New Covenant as Is any imagery of Hell. Which I'd then would like to go to revelation 6, with the slain Christians crying out "oh Lord how long will you refrain from judgment. If there is no thought or consciousness after death then how can these dead cry out.
Really the argument does really matter, it's not of some salvifvic importance. Also I've not heard of an scholars that say that 2 Peter or Jude are fakes. Also I find your accusations that I am unlearned and twisting Pauls teaching to be insulting.