@No one in particular, but yes, triggered by Sriracha's response...
I had a discussion with a black friend in college about discrimination and oppression. He tended to over-emphasize the prejudices against himself. He spoke with the pain of ages, but not necessarily from direct experience. I mean, yes he has had to deal with some problems over it and history does play a role in that. What blew my mind was that he somehow tried to make me believe that his pains were worse, because of the suffering of his race as whole, than my pains as I grew up and experienced first-hand, living in a world of discrimination and oppression against English-language speakers. But it was somehow worse because they could see that he was different.
Ok I've never had to sit in the back of the bus because I was English, but neither did he because he was black (The point is in referring to history, not ignoring other challenges he has had). I have experienced other things. As a young child, I was consistently denied refreshments in school because I did not know how to say them in French. I was frequently beat up, not by just one bully, but gangs of them (2 different groups specifically; I don't want to exaggerate it), for no other reason than because I spoke English. I have had a gun waved in my face to scare me, because I spoke English. I have been denied service and treated poorly in stores and restaurants because of the language I speak. Quebec is the only province in Canada to enact a special clause to override the Canadian Charter of Rights and actually impose certain limits of language. There is a branch of the provincial government that actually monitors and regulates the usage of non-French languages. We affectionately referred to them as the language police. Businesses have been lost and shut down due to excess fines because they had larger or more English signs, than French ones.
I do not wish to invalidate the painful history of a people. I acknowledge it and respect it. I refuse, however, to give power to the pain of past precedence, especially one that has never been experienced for themself. To move forward, one must acknowledge, respect, and learn from the past, but not live in it. Yes it is important to learn the history. However, that history does not belong to those who have not experienced it. It invalidates those who have suffered it. I have no doubt that one still suffers from discrimination, but it is not always to such an extent as it has been. Some yes, but most, no. It has taken much contemplation to learn how to distinguish between those who treated me poorly, and generalizing the entire Quebec francophone population. I still have a ways to go yet.
Regardless, it is not about who had it worse. Every individual has their own levels of suffering. Trying to compare one's own suffering by placing weight or value over/under another's is completely asinine.
Colorblind. In my experience with my colleagues in college and black friends, most didn't like the word. Sure you are colorblind to your friend in particular b/c skin color doesn't matter. It doesn't matter to them either in your friendship, but it does matter as far as that person is concerned in the real world ... all of the problems/generalizations made against them b/c of their skin color and yes the history associated with it. Not recognizing their problems/generalizations is ignorant.
The point I wished to make, but got lost on some random tangent, is that regardless of whether I use 'person' or 'black person' to reference an individual, does not somehow translate into being ignorant or not. Correct me if I'm wrong, but I think there is an assumption being made that my "colourblindness" is a denial or refusal to acknowledge a person's skin colour (and the history, suffering, etc behind it). I assure you, that is a twisted hippy logic that I do not employ. (This does not mean that all hippies employ this logic or that all hippies are twisted.) It is more of a naivety or child-like innocence. Growing up, I honestly did not know that being black was a 'thing' to be recognized as anything more than a visual characteristic, like a blonde person or someone with hazel coloured eyes.
I still only see an individual as an individual though. People tease me by saying that I'm into Chinese girls. However, I have only ever dated one Chinese girl and her heritage was hardly why I liked her. I have dated a black girl, but no one ever says that I'm into black girls. Why? Well that is not as much of a 'thing' or concept as being into Chinese girls. What I mean to say, is that I do not make extra effort to acknowledge generalizations, histories, stereotypes, etc of a person. But that does not mean I deny or ignore them either.
NOTE: This does not mean that I believe that anyone outside how I think is wrong, or ignorant. This is merely how I view the world. To each their own.
Sorry. I got lost on so many things there. I hope I did not ruin the point I wanted to make.
[MENTION=4423]Sriracha[/MENTION]
Thank you for your response. I am humbled by your ability to acknowledge my miscommunication and respond in such a rational manner. I am not always so graceful.
