I agreed with most of what he was saying until until his final statement. I do not agree with his idea we must fight against our imperious self (tha which I call the ego). Nope...he's got it wrong there. Our imperious egoic self has been beaten and traumatized for most of it's life so far.... fighting it or resisting it will only keep it there where it is right now. In fact - it will make it stronger. That's why the "will power alone" mantra quoted for a hundred years doesn't work for us addicts. [wink]

The best teachings are based upon compassion and understanding. I am witnessing hundreds of people undergo significant transformations of themselves once they adopt this perspective...and I'm seeing them change their worlds too... by unconditionally loving their imperious egoic self.

Truly.
Scouts honor(holds hand over heart) :love:
I rarely, if ever, subscribe to everything I post 100%.
The things discussed here are things that normal materialist science cannot acknowledge.
I think we each must form our own conclusions…that is part of the process IMO of learning about our spiritual self…but then again…we are not here to learn about our spiritual self, we are here to learn about our physical self.
To cultivate our life with love, kindness, knowledge, compassion…we are creators of these things!
I think the very fabric of the universe is based on love…and that each bit…even the smallest amount, counts in BIG ways.
I think we should ask these questions of ourselves…we have to know ourselves first after all.
The pursuit of knowledge is highly prized throughout NDE experiencers…so that should tell us all something.
Anyhow…glad you liked it, it’s food for thought.
 
The Haunted States of America: Iconic Ghosts of the Union


Ghostmap1-1024.jpg

The Haunted States of America: What "ghost story" defines your state?

This infographic is assembled from a variety of sources — in some cases, it's the "most famous" ghost in each state, in others, it's the one we found the most interesting.

Enjoy, and add your own in the comments!


Alabama

Bear Creek Swamp in Prattville is home to floating lights,
phantom cars, the ghosts of Creek Indians, and maybe also the ghost of a mother looking for her lost child who attacks anyone who says the phrase "We have your baby" three times.

Alaska

West High School in Anchorage: Students report seeing a
mysterious woman in white, and strange noises plague other parts of the school — all the creepy ones, like the basement.

Arizona

27 people have died at the Bird Cage Theater in Tombstone, resulting in multiple ghost sightings daily.

Arkansas

The Allen House in Monticello is supposedly haunted by a woman who killed herself there — Louisiana Spirits Paranormal Investigation has investigated the spot as well.

California

Kate Morgan haunts the Hotel Del Coronado in San Diego. Morgan traveled with her husband as a con artist and card shark. She was found dead in the Coronado, and she apparently continues to haunt the hotel.

Colorado

The Stanley Hotel, which inspired Stephen King to write The Shining, has been called "The Most Haunted Place in America" — its quartz foundation attracts elecro-magnetic fields … and ghosts.

Connecticut

A favorite of Ed and Lorraine Warren (of the New England Society for Psychic Research), Union Cemetery is home to a spirit named "Red Eyes," purportedly
a pair of red eyes glowing in the darkness, as well as the White Lady, who was captured on video and stills.

Delaware

Fort Delaware in Delaware City is said to be haunted by the
ghosts of Confederate soldiers imprisoned there during the Civil War.

Florida

The Riddle House, in West Palm Beach, is a former funeral parlor said to be haunted by former employees, one of whom killed himself in the attic in the 1920s.

Georgia

The 17 Hundred 90 Inn & Tavern in Savannah is
the oldest hotel in Savannah, Georgia, and guests staying in room 204 are required to sign a waiver that they will not ask for their money back if they run into the ghost of Anne Powell, a girl who fell to her death from the room.

Hawaii

The site of an important battle in Oahu history, Kipapa Gulch is supposedly haunted by the ghosts of dead warriors. People report seeing
torches float from the mountains to the ocean through the gulch.

Idaho

In Fort Boise Military Cemetery, a number of disinterred and unmarked graves have allegedly resulted in
sightings of soldiers' children running through the graveyard, as well as a solitary woman, who has also been spotted by a nearby elementary school.

Illinois

McKendree University in Lebanon, Illinois, has several ghosts: Organ music plays in the chapel and feet pace in the in
the bell tower, where a student reportedly hanged himself. The alumni house is reportedly haunted by an entire family.

Indiana

The French Lick Springs Hotel is said to be haunted by the ghost of the owner, Thomas Taggert, who apparently commandeers the elevator when the hotel gets busy. Taggert used to ride his horse through the hotel, and guests have reported
visions of a mounted man, as well as the sound of a horse trotting.

Iowa

The University of Iowa's Currier Hall is supposedly home to three females ghosts, the spirits of a trio of roommates who all fell in love with the same man and despondently killed themselves in their dorm. Whenever roommates begin to fight in the Hall, the ghosts apparently step in and promote "friendship and harmony."

Kansas

Elizabeth Polly walks Sentinel Hill in Hays, Kansas; she was a
nurse at Fort Haysduring the cholera epidemic in the 1860s. She became sick, and requested that she be buried on the top of the Hill. But the ground was too rocky, and she was buried at the bottom of the hill. Her ghost, dressed in blue, makes the walk from her grave to the top of the hill.

Kentucky

Waverly Hill Tuberculosis Sanatorium in Louisville housed patients during the tuberculosis outbreak in 1912: Thousands died there and were removed through the use of a "body chute" so that patients didn't have to see how many were dying. Visitors report all kinds of sounds, smells and odd visions.

Louisiana

The nearly 100-year-old Arnaud's Restaurant is home to the ghost of Count Arnaud himself, who occasionally presides over the main dining room
clad in a tuxedo, as well as a well-dressed woman who crosses the dining room and heads through a wall, in search of a now-walled-over staircase.

Maine

Loon Pond, in Acton, Maine, is said to be home to a ghostly,
three-legged "Husky-type" dog with a phosphorescent glow, who appears around midnight.

Maryland

Dr. Samuel A. Mudd treated John Wilkes Booth for a broken leg after he assassinated Lincoln. Mudd was later jailed for conspiracy, but was eventually pardoned. The bed in Mudd's Waldorf, Maryland, home where Booth lay repeatedly shows the impression of a man's body, even after the staff remakes it.

Massachusetts

Boston's largest haunted house is actually the U.S.S. Salem, a
naval vessel that once served as a hospital following an earthquake in 1953 — former crew members and earthquake victims still walk the ship, apparently.

Michigan

The Whitney Restaurant in Detroit was the former
mansion of one of the area's wealthiest lumber barons. He and his wife both passed away on the premises; investigators have recorded unexplained voices, the sound of a piano and rapping on the walls.

Minnesota

The Greyhound Bus Museum in Hibbing, Minnesota, sits on land that was once a quarantine camp during a 1918 outbreak of yellow fever, and is adjacent to Hibbing's oldest cemetery, which is why it's unsurprising that museum employees have reported strange shadows on the
"Nine bus" and the voice of a little girl ringing out at night.

Mississippi

The Lyric Theatre in Tupelo, Mississippi, was temporarily converted into a hospital following a 1936 tornado, the fourth-deadliest in the history of the U.S. Consequently, it's home to a spirit the staff has named "Antoine," whose offenses are mostly minor: He steals keys, likes to hum to himself and moves things around late at night.

Missouri

The Lemp Mansion in St. Louis, Missouri, is still occupied by members of the Lemp family, among the first people in America to brew lager beer. Tragically, thanks to a series of missteps and mismanagement, the family lost its fortune and four different members committed suicide over a period of years. The house has earned a reputation as one of the most haunted in the country, with strange noises (
including a self-playing piano) and goings-on reported.

Montana

Residents near the site of Little Bighorn Battlefield in Montana report hearing and seeing ghostly Native Americans around the site, including
the images of the spirits of departed Native Americans counting coup on battlefield workers as they sleep.

Nebraska

Omaha's Hummel Park is reportedly the site of a Native American burial ground, and its eerily bowed trees are said to be weighed down by the souls of the African-Americans lynched there. Also, there's
a staircase whose number of steps changes every time people try to count it. Lastly, there have just been some regular ol' murders there, including one of a prostitute named Laura LaPointe in 1983.

Nevada

No less an authority than Johnny Depp reported seeing a little girl dressed in all white when he stayed at the Mackay Mansion in Virginia City, while filming Jim Jarmusch's Dead Man.

New Hampshire

Whimsically nicknamed "Blood Cemetery" because of Abel and Betsy Blood's tombstones, Pine Hill Cemetery in Hollis, New Hampshire, is home to one unusually specific phenomenon, among the other run-of-the-mill ghost stuff like floating orbs: There's a hand carved into Abel's headstone, its index finger pointing to heaven. At night, the headstone apparently changes color and the index finger points down.

New Jersey

Just an hour and a half from New York City, Clinton Road is home to tales about everything from the Jersey Devil and Satanism to the
Clinton Road Bridge Boy, who supposedly drowned there and whose ghost will return coins tossed into the waters.

New Mexico

In 1951, six-year-old Bobby Darnall was killed in the lobby of Albuquerque's KiMo Theatre when the building's boiler exploded, taking part of the building with it. Darnall's ghost appears to staff and guests, wearing a striped shirt and blue jeans — it's become part of the theater's tradition to leave doughnuts out for him to keep him from interfering with performances.

New York

Peter Stuyvesant was the leader of the Dutch colony of New Amsterdam before it became New York, and huge swaths of the city still bear his name. He helped establish the original church that stands at 10th Street and Second Avenue in Manhattan. It's now St. Mark's Church, but that hasn't stopped Stuyvesant — people report
the sound of a peg leg echoing through the church.

North Carolina

Asheville's Omni Grove Park Inn is home to the "Pink Lady," who apparently inhabits room 545 after having fallen to her death in the Palm Court atrium around 1920. After dozens of sightings, she's become one of the city's most famous residents.

North Dakota

San Haven's Sanatorium was a former tuberculosis sanatorium until the 1940s, at which point it became a home for the developmentally disabled. (Yes, that's almost the exact backstory to American Horror Story: Asylum.) Unsurprisingly, it's been surrounded by ghost stories — visitors report hearing the sound of crying babies.

Ohio

Akron's Civic Theatre is
a majestic theatre home to not one, but at least three reported ghosts: Fred the janitor, who supposedly died during one of his shifts and still shows up for work; a well-dressed man who's still occupying his balcony seat, and a girl who can be heard crying and sobbing as she walks along the canal that runs behind the theater.

Oklahoma

Nothing like
an abandoned circus to stir up ghost stories. Gandini's Circus came to Edmond, Oklahoma, around 1910, but has since become a wonderfully creepy desolate field of rusting cages and dilapidated, burned-down buildings. There are no recurring ghost stories about the place, just a whole lot of creepy feelings.

Oregon

The Heceta Head Lighthouse, near Florence, Oregon, offers a beautiful view of the Pacific Ocean, as well as mysteriously locking doors and flickering lights courtesy of the "Gray Lady," a ghost believed to be the mother of the innkeeper at the nearby Heceta House.

Pennsylvania

The Philadelphia Zoo (America's oldest) is said to be home to a few different full-body apparitions, including a female ghost in a long white dress who stands at the top of the staircase in the John Penn House. Sadly, no ghost animals.

Rhode Island

A Burrillville, Rhode Island,
farmhouse was apparently haunted by Bathsheba Sherman, a practicing Satanist who allegedly murdered her young daughter as a sacrifice. The story was dramatized in the film The Conjuring.

South Carolina

Parkers Ferry Road, near Jacksonboro, South Carolina, is home to a ghostly light people say is the lantern from a preacher who was struck by a train while out searching for his daughter one night.

South Dakota

Near Deadwood, the Mount Moriah Cemetery is the resting place of classic Old West characters like "Wild Bill" Hickok and "Calamity" Jane Canary, as well as home to a mass grave containing 11 victims of a boarding-house fire. People have reported the feeling of being watched in the
cemetery.

Tennessee

Tennessee's Bell Witch is an old legend, and is even taught in schools: John Bell and his family were allegedly tormented by a nearby witch, who eventually killed him. Bell Witch Cave, in Adams, is supposedly still haunted by the witch, who appears as a little girl in a green dress.

Texas

Charlie Wunsche, the original owner of the
Wunsche Brothers Cafe and Saloonin Spring, Texas, apparently never left. He likes to lock doors, hide things, and mess with electronics.

Utah

Salt Lake's Devereaux Mansion is haunted by the ghost of a young girl, who throws things, slams doors and appears in the mansion's upper windows. She can be heard singing to herself, and has shown up in photographs.

Vermont

Emily's Bridge, near Stowe, Vermont, is haunted by the ghost of a young woman who either hanged herself from the bridge or drove a carriage off it into the brook below. She's apparently stirred into activity more when men cross the bridge, giving credence to the claim that she's a jilted lover.

Virginia

Built around 1754 and located a few blocks from Poe's childhood home, theEdgar Allan Poe Museum is reportedly the home of three different ghosts, including Poe himself. One story at the shop involves a shipment of Poe bobblehead figures mysteriously unpacked and shelved seemingly by themselves.

Washington

The Oxford Saloon in Snohomish was built in 1900 as a dry goods store. After it became a saloon, a policeman named Henry was killed there, and seems to have stuck around: He's often spotted near the ladies restroom, where women have reported getting an inappropriate pinch by him.

West Virginia

Moundsville's gothic penitentiary closed in 1995 after a history as one of the country's worst prisons. "Hot spots" inside the prison for ghostly activity include the chapel, shower cages, death row, and the intake area, where the circular entrance gate occasionally turns by itself, as if to admit new prisoners.

Wisconsin

Summerwind, near Land O' Lakes, has experienced decades of haunting: Former Secretary of Commerce Robert Lamont moved his family out after experiencing ghostly activity, and one couple, the Hinshaws, were so disturbed that the husband had a nervous breakdown and the wife attempted suicide. The building was struck by lightning in 1988 and burned to the ground.

Wyoming

St. Mark's Episcopal Church in Cheyenne was opened in 1888, though its
bell tower wasn't completed until 1924. However, one of the Swedish masons fell to his death while working — years later, the other, claiming he feared he'd be deported over the accident, said he entombed the dead man's remains in the tower wall, which is perhaps why people hear the sound of hammering and whispers coming from the building's walls.

Washington, D.C.

Other than the White House, D.C.'s Octagon House lays claim to the honor of being the District's most haunted home. Dolly Madison is the most famous — she wanders the halls dressed for one of her amazing dinner parties — but it's apparently also home to the murdered daughter of Colonel John Tayloe and a Quadroon slave girl killed by a British officer.

 
cover2.jpg


Sub Rosa magazine, a new concept in alternative media.
Sub Rosa is a full magazine, in PDF form, which is available online for free.

This new concept in alternative media, where science and magic, myth and history meet, also includes video and audio content, as well as live linking to topical websites.

Six issues have been produced so far, which are available for download in both single-page or two-page spread versions.


[TABLE="width: 92%, align: center"]
[TR]
[TD="width: 66%"]
download.gif

Sub Rosa is available in both single-page or two-page spread.
We recommend viewing the spread version.

The file for Issue 6 is around 12 Mb in size (less than 4 minutes via broadband)

If you enjoy Sub Rosa, please take the time to make a small 'subscription' donation via the Paypal button on the right of the page.

Sub Rosa Issue 6 - October 2006
MC_SR-Issue6.jpg
Spreads / Single Pages
  • Robert Bauval on The Egypt Code
  • Blair Blake on Collecting Crowley
  • The Psychics Who Predicted Fatima
  • The Mysterious Manly P. Hall
  • Bosnian Pyramid Debunked
  • Plus: Tim Leary, Cliff Pickover

Previous Issues for Download:
Sub Rosa Issue 5 - June 2006
MC_SR-Issue5.jpg
Spreads / Single Pages
  • A look inside the Crop Circle scene
  • An Interview with Dr Dean Radin
  • Daniel Pinchbeck's 2012
  • Picknett & Prince on the Priory of Sion
  • Profile of Edgar Mitchell and IONS
  • Plus: Brian Joseph, A Scanner, Darkly

Sub Rosa Issue 4 - March 2006
MC_SR-Issue4.jpg
Spreads / Single Pages
  • An Interview with Jacques Vallee
  • Hunt for the Skinwalker
  • Timothy Leary and Aleister Crowley
  • Margaret Starbird on Mary Magdalene
  • Loren Coleman Profiler
  • Plus: Cameron Gray, Alan Alford

Sub Rosa Issue 3 - December 2005
MC_SR-Issue3.jpg
Spreads / Single Pages
  • Visionary Artist Alex Grey
  • The Masonic Foundations of America
  • Rosslyn Chapel and the Grail
  • Rational Spirituality
  • Ian Stevenson Profiler
  • Great Pyramid: Seed-Stone of Creation
  • Plus: Artist Luke Brown, Manly Hall

Sub Rosa Issue 2 - October 2005
MC_SR-Issue2.jpg
Spreads / Single Pages
  • An interview with Graham Hancock
  • Crowley, DMT and Magick
  • Does Our Sun Have a Twin?
  • John Mack Profiler
  • The Serpent Cult of Northern Europe
  • Plus: Shpongle, Rick Strassman

Sub Rosa Issue 1 - June 2005
I1-cover_thumb.jpg
Spreads / Single Pages
  • Robert Schoch on the Sphinx
  • Quantum Consciousness
  • Terence McKenna Profiler
  • Donnie Darko Review

Bonus Downloads:
Free PDF Book
  • The Flying Saucers Are Real, by Major Donald Keyhoe

[/TD]
[/TR]
[/TABLE]
 
Last edited:
1250375290-61e4waiz0vl.jpg

It’s finally happened.
After the intelligent work of Jacques Vallee and John Keel in the 1960s, and some subsequent gems such as John Mack’s research in the 1990s, the idea that we may be in contact with beings from the ‘subtle realms’ had fallen out of the public gaze.

So much so – despite a mass of fascinating evidence worthy of enquiry – that we now live in a world where alien abductions are simply a tabloid headline, emerging from the padded-wall world of the obviously delusional.

However, that could well change with the release of Supernatural, from best-selling British author Graham Hancock (Fingerprints of the Gods).

That’s not to say that this book is simply about the alien abduction phenomenon and the ‘third-realm’ hypothesis – there’s far more on offer, which we’ll work through here.

Better strap yourself in Dorothy, ‘cause Kansas is going bye-bye.
The subject of ‘contact’ is originally breached through some early chapters in which Hancock discusses entheogenic plant hallucinogens such as ibogaine and ayahuasca (and his personal experiences with them).

Suddenly though, these chapters are followed by the seemingly unrelated topic of cave art.
Hancock introduces readers to the ‘neuropsychological model’ of South African rock art expert David Lewis-Williams which is currently gaining wide acceptance.

The link to the earlier material becomes more obvious when Hancock outlines what this is all about that, the beginnings of human behavior, in art and religion (as evidenced by cave paintings from the Upper Paleolithic era), may be tied to altered states of consciousness.

Not just through the use of hallucinogens such as ‘magic mushrooms’ and the South American brew ayahuasca, but also through other methods such as the ritual dance of the San bushmen in Africa.

The evidence Hancock points to in favor of the neuropsychological model is fascinating – phosphene-like geometric forms, therianthropic figures, and most especially the ‘wounded man’ image found across time and cultures.

Also the parallels in cave art with the ‘bleeding noses’ of the San bushmen is especially convincing, with 19th century ethnographic records providing the key (it’s ironic that despite the book’s emphasis on hallucinogens, the San didn’t use them).

By the end, Hancock will have won over most readers with his argument that David Lewis-Williams’ theory is correct.

However, readers shouldn’t think that Hancock is going soft on academic archaeology though.

After aligning himself with David Lewis- Williams and his neuropsychological model, he then morphs into an agent provocateur and rips into the shabby history of cave art research over the past century.

Hancock’s exposition of the shocking case of Altamira – where an ‘amateur archaeologist’ was virtually sent to his grave early because of unwarranted attacks from the establishment – does appear to come from a position of personal empathy with the man’s plight.

He also takes issue with the cave art experts currently debating the neuropsychological model, for not being interested in taking hallucinogens themselves (something which surely would be an aid in ‘getting inside the mind’ of the Paleolithic artists?).

Always ready with an eloquent (and in this case also humorous) turn of phrase, Hancock describes the situation as “two celibates arguing about the ten best positions for sex.”

The following sections are to the cave art material what spicy Cajun chicken is to rye bread – far more exotic and mouth-watering, but incomplete without the right foundations.

Beginning with the appropriately titled chapter “Voyage into the Supernatural”, the rest of the book moves away from cave art into a completely different frame of investigation, one which is best compared to the ground-breaking books of Jacques Vallee during the 1960s and 70s (a point Hancock acknowledges later on).

While the first part of Supernatural investigates a minor paradigm change, these chapters aim to reassess our entire vision of reality.

Hancock prefaces this change of tack with this:

Because I had been shaken to the core by my experiences with ayahuasca and ibogaine, I decided to take my investigation further and to explore the extraordinary possibility . . . that the spirit world and its inhabitants are real, that supernatural powers and non-physical beings do exist.

In this chapter Hancock provides a marvelous
illustration of the correspondences between shamanic experiences and the ‘alien abduction’ phenomenon (surrounded by quotes because Hancock is certainly not arguing for ‘nuts and bolts’ UFOs and aliens).

It’s a good, solid introduction
to what is a quite bizarre topic, and hopefully it provides enough evidence to draw the more ‘straight-thinking’ readers into the following chapters.

It also shows (sadly) how
little we really understand about ‘alien abductions’, while at the same time presenting ways forward for research, with the many parallels to psychic experiences.

Subsequent chapters add in Vallee’s link between
fairy folklore and UFO experiences.
In fact, Supernatural becomes virtually a comparative mythology investigation, with the subjects being shamanic voyages, fairy folklore and alien abduction reports.

Time after time, Hancock presents stunning evidence to show that these are all part of a single phenomenon.
Furthermore, in part four of the book he ties in DMT, the DNA element of shamanic visions (as explored by Narby, Harner and others), and the idea that information encoded within our ‘Junk DNA’ may be facilitating our ‘education’, by either advanced alien civilisations or entities from parallel/spiritual dimensions.

Lastly, like a prodigal son returning to his roots, he discusses how this may relate to art and religion in ancient civilizations, specifically the Egyptians and Mayans.
I told you to strap yourself in!

It may be high strangeness, but it is also terrific reading.
Unlike Bryan Appleyard’s recent Aliens: Why They Are Here, Hancock avoids being overly-holistic and attempts to lay out the individual parts of his hypothesis backed by appropriate evidence, followed by the threads which join them together (the idea that Hancock is being reductionist may be pushing the truth though, considering the very nature of the subject matter).

To my mind the section on cave art could have been a little shorter, with the repetitive presentation of evidence becoming tedious towards the end (probably a holdover from the Underworld era when Hancock felt the need to present his popular works with a sturdy scientific backbone to counter his critics).

On the other hand, one could argue that it’s just good value for money - with over 600 pages of text on a variety of fascinating topics, you are surely getting that.

There is an appendix contributed by a British mycological expert regarding the origins of certain psilocybin mushrooms in Europe, which functionally destroys specific arguments made by cave art researchers opposed to the neuropsychological model – in fact, he makes them look rather amateurish and sloppy.

Also in the appendices is an interview with Rick Strassman about his DMT research at the University of New Mexico, which is a worthy addition.

Supernatural could well be a breakthrough book on a number of subjects.
Hancock has stepped forward with his high-profile and admitted to taking illicit substances, issuing a challenge regarding the human right to explore our own consciousness.

He will also be bringing the strange ‘third realm’ out of the shadows, so to speak, and presenting it to a wide range of new readers. There’s something for everyone interested in the ‘alternative’ genres – archaeology and anthropology, religion and mythology, shamanism and altered states, ufology and alien abduction.

One might even be tempted to throw in cryptozoology as well, with the emphasis Hancock puts on the therianthropic beings seen in altered states.
Hancock retains his familiar techniques.

He always immerses himself in his books, traveling the globe and attempting to ‘walk in the same shoes’ as necessary.

This method of narrating his investigation works simply because he is a great writer: he takes the reader with him by employing florid descriptions which somehow never seem to push into excessiveness and hyperbole.

Once again Hancock focuses on the work of a number of cutting edge researchers with ‘new paradigm’ ideas – in Fingerprints of the Gods it was Bauval, West and Hapgood, while here it is Lewis-Williams, Vallee, John Mack and Benny Shanon – and links the disparate topics together to provide an over-arching theme to the book.

In the case of Supernatural, that theme is altered states of consciousness, and whether humanity has grown (perhaps even been ‘taught’) through our capacity to enter into them via hallucinogens and other shamanic techniques.

Graham Hancock is to be commended for picking up the torch which Jacques Vallee and John Keel originally lit, and taking it even further in Supernatural, in order to illuminate the margins of reality.

 

HOW TO CHANNEL YOURSELF


What comes to mind when you think of the idea of channelling?

It is much more than ‘an alien entity speaking through you’ or as skeptics would consider ‘a well practiced message that garners popularity.’

Krystle-Cycles.jpg


Channelling is being just that; a channel.
A channel for energy to flow through you — an endless ebb and flow rippling throughout all levels of reality.
We are all conduits of energy, so just by breathing and just by being — you are channelling.

We all have the innate ability to bring a ‘higher’ source of consciousness through us.
Anything that comes through you as a separate entity still exists as an aspect of you.

Channelling ‘Archangel Micheal’ is information filtered through the angelic aspect of you.
We are all different expressions of the same energy.

So the idea of channelling can be seen as a constant, unconscious act of life.
To consciously connect with and channel a higher source takes time and practice.

It is the act of clearing your mind, allowing information to come in the form of energy pulses, images, words, or feelings while simultaneously translating it verbally or otherwise.

We can all become more conscious of when we are channelling, which is just purposefully bringing energy through you.
This can be applied to every moment of your life, especially in social situations.

When you’re hanging out with your friends and you all desperately want to remember something like a detail of a story or a persons name and then, out of nowhere it just comes to you.

What synapses connected in your brain that allowed you to retrieve the information?
Maybe there was a train of thought that brought it to you or it just popped into your head.

Where was that idea when you pulled it into your consciousness?
That is an act of channelling. All the information is already inside of us, waiting to be explored.

When you grasp that information from the ether, you remember that person’s name and there is an expelling of energy in the form of relief.
Everyone moves on from the ‘This is going to bother me until I remember’ moment.

What channelling yourself means, is to be the most of yourself you possibly can.
To really feel the moment and bring forth what just comes to you.



Neutralizing The Moment

In moments of stress, try to energetically step back from the situation to calm yourself down.
This can be going on a quick train of thought if there is moment to.

When I’m in the middle of some verbal altercation, a lot of the time I have to stop for a moment and think about whatever comes to mind.
This helps me not get too overwhelmed but I need to make sure I stay focused and engaged.

If I can follow a thought to something uplifting, I can enter the conversation again with an energy that has the intention to lift everyone up.
The hardest part of this is putting the thought into action.

When I go off in thought for too long, I miss chances to steer the conversation in a lighter direction.
Sometimes if I miss enough chances, I don’t want to jump in anymore and the energy gets denser and harder to navigate.
In these moments, feel that you are safe and let that feeling of security propel you forward into discussion.

That purposeful push to speak is channelling, and sometimes you just don’t want to do it.
The response, or lack of response can seem too daunting and not worth experiencing.

It’s been continually demonstrated to me that it’s always worth it — the whole vibe of the situation can be instantly alleviated, leaving everyone energetically recharged.
This is something I’ve been stuck in for some time now, I’ve allowed my fear of judgement to override my emotions, my passion and forward motion.

I end up creating a loop of not saying what I want, then being frustrated with myself and everyone else for not knowing as well — and how could they?
It manifests as this childish energy that translates to me feeling guilty and apologizing for syphoning everyone’s energy.

Instead of shifting my vibration to hold my own joy, I rely on others to hold it for me.
I’m learning how to genuinely do things for others out of love, not so I can feel like I did something worth recognition.



Say what you feel

Channelling is listening to your feelings and manifesting it through some kind of message.
Channelling yourself in the moment is saying what you feel and allowing it to really flow through you without any filters.

Have you ever had those frustrating moments where you can’t find the words to express yourself?
Then you have those other moments where every word fits amazingly to create the most detailed and articulated thought.

The difference between these experiences correlates with how connected you are to your emotional body — how much you are allowing yourself to feel.
The other week I was trying to recall a conversation and I was told to go back to how I felt in the moment, not what I said but how those words made me feel.

Instantly a flood of conversation came to me based on how I felt towards each statement.
Channelling yourself to speak fluidly and flawlessly is connecting the words to a feeling and immediately understanding what to say.

If you’re in a situation where you feel scared or reluctant to speak, you can push through that feeling with an explanation of why you feel that way and see what it transforms into. When you get the clouding emotions out of the way, there is infinite room for you to channel what you really want to say.

I’ve had so many irritating moments of not knowing how to explain something because my emotions were blocking the thoughts to flow.
Follow the emotion to the core, go through the thoughts and memories that are connected to the feeling.

Take the time to travel through your thoughts and feel the core issue.
If I’m trying to describe an apple but my mind is being pulled to think about a banana, I need to go through the process of finding out why the thought of a banana is overriding my thought of the apple.

Sometimes it can be completely subconscious and seemingly irrelevant.
The end results in a release of the need to focus on the banana and allows space for purposeful concentration.

Try to apply this to social situations.
To be able to have a consistent flow where you’re just ‘on it’, where ideas keep coming and the stream of your thoughts is uninterrupted, you need to sort through the thoughts and emotions that are doing the interrupting.



Be present in the moment

Channelling yourself is to reflect what someone is saying in a way that progresses the interaction forward.
When you’re ‘in the zone’ and every thought is just coming to you, it is because there are no underlying thoughts, feelings or memories blocking it.

This is a constant practice that is woven through each and every moment.
If someone says something that upsets you, holding that feeling in with no communication creates future blockages.

Channelling yourself is acting on what upset you and resolving it in the moment so it can be fully released and have a closed vibration to it.
Channeling yourself is knowing what to say and having that desired push to say it, no matter how difficult or scary it seems.

It is releasing the fear of saying something wrong and trusting, knowing and realizing that you are heard.


 
Your consciousness is your own.
It is yours to explore.
We now have evidence that not only is marijuana beneficial in so many realms, but magic mushrooms, ibogane, DMT, ahyuwasca, etc. have beneficial effects on both cell growth in the brain, treating psychological disorders, migraine cluster headaches (people who were ready to kill themselves), drug addicts breaking the addiction cycle, etc, etc, etc, etc.
There are many who believe the psychedelics open our mind to actual other realms…and that they are not just hallucinations.
That we are missing out on “communicating” with other realms because mankind would no longer have a slave mentality.
These substances, have been demonized and made illegal and punishable by unequal prison time and other forms of punishment.
Do a little research for yourself and see.
It’s called - personal responsibility.
This is a fantastic documentary narrated by Morgan Freeman (who else?!).

Featuring interviews with several current or former presidents from around the world, such as Bill Clinton and Jimmy Carter, the film follows The Global Commission on Drug Policy on a mission to break the political taboo over the United States led War on Drugs and expose what it calls the biggest failure of global policy in the last 40 years.

Breaking The Taboo - A Global Drug War Film


[video=youtube;40clSa2PalY]http://www.youtube.com/watch?feature=player_detailpage&v=40clSa2PalY[/video]​
 
Last edited:
[MENTION=5045]Skarekrow[/MENTION] You've been posting quite a bit on ESD...no, wait NDE. When I was about 15 my respiratory system failed due to a nasty case of pneumonia. I needed to be resuscitated and even though I was dead for a short period of time I never experienced anything similar to what you posted. The event did have a profound impact on my life but I don't remember anyting but darkness from that event.

I also came very close to drowning on more than one occasion, but still never had an NDE. Perhaps I'm going to someplace far hotter and spikier and just don't want to remember it.
 
@Skarekrow You've been posting quite a bit on ESD...no, wait NDE. When I was about 15 my respiratory system failed due to a nasty case of pneumonia. I needed to be resuscitated and even though I was dead for a short period of time I never experienced anything similar to what you posted. The event did have a profound impact on my life but I don't remember anyting but darkness from that event.

I also came very close to drowning on more than one occasion, but still never had an NDE. Perhaps I'm going to someplace far hotter and spikier and just don't want to remember it.
That doesn’t mean that more didn’t take place.
Most people don’t report NDEs because well…they die.
They do show that those who remember them, had intact short-term memory.
But still…they are the exception to the norm….the norm is that you don’t remember anything…or you die.
I for one believe, but a certain amount of that is faith that what my core tells me is true.
Either that…or we blink out… or if you find yourself conscious suddenly in the void remember to ask for help!
 
How do psychedelic drugs work on the brain?

[video=youtube;jT5dZDnJ6J4]http://www.youtube.com/watch?feature=player_detailpage&v=jT5dZDnJ6J4[/video]


Dr Robin Carhart-Harris talks about his scientific research into the effects and potential therapeutic uses of psychedelic drugs.

Join him as he discusses brain imaging work involving psilocybin, the active ingredient of magic mushrooms, and explains how the drug works in the brain.
 
Part of this NDE has to do with ideas possibly upsetting to some to think the Prophets of the Bible as having mental illness.
I hope everyone knows by now that I am no longer out to disprove anyone regarding anything.
It is just an interesting read, which is the criteria I try to keep firstly.
Enjoy!


The Trigger of Psychosis: Dr. Kay Jamison's Near-Death-Like Experience


[TABLE="width: 790"]
[TR]
[TD="class: auto-style25"][TABLE="width: 790"]
[TR]
[TD="class: auto-style26, align: left"]
head_shining_light.jpg
[/TD]
[TD="class: auto-style27"]

Mental illness can trigger religious revelations, visions and even out-of-body and near-death-like experiences.

On this web page you will discover that mental illness is probably not what you might think it is; and that mental illness is not what Hollywood portrays it to be.

You will read about one of the most distinguished scientists in the mental health field and her NDE which was triggered by a manic-depressive psychosis.

Along with this case, you will also learn the relationship between schizophrenia and OBEs, and the difference between being psychic and being psychotic among other things.
[/TD]
[/TR]
[/TABLE]
[/TD]
[/TR]
[TR]
[TD="class: auto-style28, bgcolor: #F4F4FF"]
[/TD]
[/TR]
[TR]
[TD="class: auto-style34, bgcolor: #F4F4FF"]1. Schizophrenia and Out-of-Body Experiences[/TD]
[/TR]
[TR]
[TD="class: auto-style25"]The term schizophrenia literally means "split mind" but it has nothing to do with so-called "split personalities" or "multiple personality disorder" (which is now known as dissociative identity disorder.)

Schizophrenia is a genetic brain disease with common symptoms being delusions that include paranoia, visual and auditory hallucinations, and disorganized thinking and speech accompanied by significant social dysfunction manifesting as psychosis.

Schizophrenia has been described as a waking, perpetual nightmare by those afflicted by it.
Approximately 1% of the world's population is currently afflicted with schizophrenia.

Social withdrawal, sloppiness of dress and hygiene, and loss of motivation and judgment are all common in schizophrenia (Carson, 2000).

In one uncommon subtype (catatonic schizophrenia), the person may be largely mute, remain motionless in bizarre postures, or exhibit purposeless agitation, all signs of catatonia.

About 30% to 50% of people with schizophrenia do not accept their condition or its treatment.
People with schizophrenia often find facial emotion perception to be difficult.

People with a family history of schizophrenia who suffer a transient psychosis have a20-40% chance of being diagnosed one year later.

The first-line psychiatric treatment for schizophrenia is antipsychotic medication, such as risperidone, which can reduce some of the symptoms of psychosis in about 7-14 days.


There is also scientific evidence of a relationship between schizophrenia and out-of-body experiences according to a study performed by Dr. Sohee Park, a neuroscientist from Vanderbilt University who works on schizophrenia.

The test subject, known only as RM, had his first OBE at the age of 16.
By the time he was 55, he has had more OBEs than he can remember.

They usually happen just before falling asleep - for 10 minutes - then he views himself floating above his body and looking down on himself (called "autoscopy".)

If the same thing happens while he is awake, his sense of displacement is stronger and his real body feels like a marionette while his out-of-body self feels like a puppeteer.

Then his OBE soon changes into religious delusions in which he communicates with angels and demons; and psychotic episodes follow.

After four or five days of this, RM is then hospitalized.
[/TD]
[/TR]
[TR]
[TD="class: auto-style33"][/TD]
[/TR]
[TR]
[TD="class: auto-style36, bgcolor: #F4F4FF"]2. The Brilliant Madness of Bipolar Disorder[/TD]
[/TR]
[TR]
[TD="class: auto-style25"]Bipolar disorder (or manic depression) has been called a "brilliant madness" because of the expansive ideas psychosis can create.

In days of old, people recognized how mental illness can even be a gift.
Socrates once declared, "Our greatest blessings come to us by way of madness, provided the madness is given us by divine gift."

Plato
referred to insanity as: "a divine gift and the source of the chief blessings granted to men."

Native American Indians believed that their voice hearers (shamans) revealed messages that had great spiritual significance.


nikola_tesla.jpg
The archetype of the "mad scientist" can be traced to Nikola Tesla (1856-1943), the Serbian American scientific inventor-genius and NDEr best known his astounding contributions to modern science and over 700 patents.

Tesla is responsible for the invention of the electric motor, alternating electrical current, the radio, x-ray technology, remote control, robotics, the laser, florescent light bulbs, wireless communications, limitless free energy, and the magnifying transformer which became the basis for television transmission.

Yet he also suffered from mental illnesses - specifically obsessive-compulsive disorder (OCD), attention deficit disorder (ADD) and bipolar disorder.

He also suffered from numerous psychological phobias and philias such as columbiphilia (an unusual love of pigeons), kakiphobia (the fear of dirt), scotophilia (the love of the dark), pathophobia (the fear of germs), spherophobia (the fear of round objects), triphilia (an obsession with the number 3), and an uncontrollable visual and auditory visions that often tormented him which could be described as bipolar hallucinations.

He also believed he was in contact with extraterrestrials on the planet Mars.


Tesla experienced a NDE as a child which makes one wonder if his "brilliant madness" was the result of his NDE.

As a teenager, he was swimming in the river near his hometown in Croatia.
To impress his friends he dove and swam underwater to a diving dock some distance away from the shore, intending to swim under it and emerge where his friends couldn't see him.

He swam until he was sure he was clear of the dock and came to the surface.
He banged his head on a beam under the dock.

He swam farther and came up again, and hit his head once more.
Now out of breath, he had an out-of-body experience which gave him a view of the entire floating dock and realized that he could come up to a point between the slats and breathe that way.

Luckily for him, the strategy worked.
It still took him many attempts before he reached open water.


Telsa would also exhibit grandiose thoughts which intelligent mentally ill people can have.
John Nash, a lifetime schizophrenic, received the Nobel Laureate in Economics and his life was portrayed in the movie A Beautiful Mind.

Other famous mentally ill people are: Leo Tolstoy and Earnest Hemingway (both NDErs), Ludwig van Beethoven, Vincent Van Gogh, John Keats, Charles Dickens, William Faulkner, F. Scott Fitzgerald, Ralph Waldo Emerson, and Virginia Woolf, to name just a few.


The nature of schizophrenia and other forms of psychosis are still under debate and a significant issue is the relationship between psychosis and the mystical, or religious, experience.
[/TD]
[/TR]
[TR]
[TD="class: auto-style33"][/TD]
[/TR]
[TR]
[TD="class: auto-style36, bgcolor: #F4F4FF"]3. A Near-Death-Like Experience Triggered by Psychosis[/TD]
[/TR]
[TR]
[TD="class: auto-style25"]
[TABLE="width: 100%"]
[TR]
[TD="align: left"]
kay_jamison.jpg
[/TD]
[TD="class: auto-style27"]Dr. Kay Redfield Jamison is the distinguished Professor of Psychiatry at the John Hopkins School of Medicine and co-author of the standard medical text taught there.

Dr. Jamison is one of the foremost authorities on manic depressive illness. She is also a manic depressive herself.

In her highly acclaimed book entitled An Unquiet Mind, Dr. Jamison describes a psychotic episode she had which transported her consciousness out of her body and into the solar system.

Her near-death experience is similar to the out-of-body experience of Susan Blackmore's when she was under the influence of a psychedelic.

Jamison's consciousness traveled to Jupiter while she was enjoying the manic phase of her mental illness.

The following is an excerpt from her excellent book and the account of her journey.
[/TD]
[/TR]
[/TABLE]
[/TD]
[/TR]
[TR]
[TD="class: style1, align: center"][TABLE="class: auto-style30, width: 711, align: center"]
[TR]
[TD]"People go mad in idiosyncratic ways.
Perhaps it was not surprising that, as a meteorologist's daughter, I found myself, in that glorious illusion of high summer days, gliding, flying, now and again lurching through cloud banks and ethers, past stars, and across fields of ice crystals.

Even now, I can see in my mind's rather peculiar eye an extraordinary shattering and shifting of light; inconstant but ravishing colors laid out across miles of circling rings; and the almost imperceptible, somehow surprisingly pallid, moons of this Catherine wheel of a planet.

I remember singing 'Fly Me to the Moon' as I swept past those of Saturn, and thinking myself terribly funny.

I saw and experienced that which had been only in dreams, or fitful fragments of aspiration.


"Was it real?
Well, of course not, not in any meaningful sense of the word real.

But did it stay with me?
Absolutely.

Long after my psychosis cleared, and the medications took hold, it became part of what one remembers forever, surrounded by an almost Proustian melancholy.

Long since that extended voyage of my mind and soul, Saturn and its icy rings took on a elegiac beauty, and I don't see Saturn's image now without feeling an acute sadness at its being so far away from me, so unobtainable in so many ways.

The intensity, glory, and absolute assuredness of my mind's flight made it very difficult for me to believe, once I was better, that the illness was one I should willingly give up.

Even though I was a clinician and a scientist, and even though I could read the research literature and see the inevitable, bleak consequences of not taking lithium, I for many years after my initial diagnosis was reluctant to take take my medications as prescribed.

Why did it take having to go though more episodes of mania, followed by long suicidal depressions, before I would take lithium in a medically sensible way?"
[/TD]
[/TR]
[/TABLE]
[/TD]
[/TR]
[TR]
[TD="class: auto-style25"]Dr. Jamison says she still misses Saturn and the tremendous highs that go with manic depression; but the lithium (a simple salt/electrolyte) keeps her level and able to function as a normal person.

One might say that this simple mineral found in the Earth keeps manic depressives well grounded there.

Such experiences with the planets of our solar system is not unique to Redfield.

In the 1970s, Ingo Swann (1933-2013), one of the most gifted OBE travellers ever to work under laboratory conditions in the U.S., carried through with a number of OBE journeys to various planets in our solar system while under laboratory conditions.

Swann is considered "the father of remote viewing" and participated in the CIA's secret psychic program called the Stagate Project.

Swann was involved in a study by the Stanford Research Institute (SRI), the second largest "think tank" in the world, to see if his remote viewing powers could extend to the planet Saturn.

On the evening April 27, 1973, SRI researchers recorded Swann's remote viewing session of the planet Jupiter and Jupiter's moons, prior to the Voyager probe's visit there in 1979.

The results of this study were published in the book entitled Mind-Reach: Scientists Look at Psychic Abilities.

Swann asked for 30 minutes of silence while it took Swann about three and a half minutes to remotely view Jupiter.

In the session he gave accurate reports on the physical features of Jupiter, such as its surface, atmosphere and weather.

Swann's statement of Jupiter having planetary rings, like Saturn, was controversial at the time.
The 1979 Voyager probe later confirmed the existence of the rings.

In a later setting, he visited the planet Mercury (and later Jupiter, under the same circumstances).
Much to the gaping amazement of NASA scientists, all of his observations were later proved to be correct by probes sent to these planets (see Dr. Janet Lee Mitchell's "A Psychic Probe of the Planet Mercury," Journal of the Society for Psychical Research 6, No. 4 (June 1975): pp. 17-21; and Mitchell, 1981.)
[/TD]
[/TR]
[TR]
[TD="class: auto-style25"]
[/TD]
[/TR]
[TR]
[TD="class: auto-style34, bgcolor: #F4F4FF"]4. The Dreaming God of the Bible[/TD]
[/TR]
[TR]
[TD="class: auto-style25"]Psychosis and religious visions have often been associated with each other since the earliest recorded history. Mental illness has traditionally been related to demon possession and prophetic ability as attributed to various personalities in the Bible.

Saints such as Joan of Arc (1415 -1431) and Francis of Assisi (1182 -1226) heard multiple voices in their heads and the Church originally attacked them as being demon possessed.

Of course, not all prophets were mentally disturbed people, many just practiced a kind of clairvoyance but remained balanced people, some even with a healthy critical intellect.

So there is a very important note to make here: we must assume that people suffering from schizophrenia who are having religious hallucinations of God, may in fact be having real visions of a real God.

The Talmud suggests that the prophet Hosea (8th century BCE) in the Bible was besieged with delusions of being Moses, even though the Talmud also claims that he was also the greatest prophet of his generation (Pesachim 87a).

Skeptics often claim NDEs to be merely hallucinations because of their subjective nature.
But this begs the question of what exactly is the difference between subjective and objective consciousness given the fact that scientists are not exactly certain what consciousness is.

Or for that matter, what is the difference between a hallucination, a dream, a religious experience or any phenomena involving consciousness.

Skeptics must first define what consciousness is before labeling any experience involving consciousness as being a hallucination; and this is something science has so far been unable to do.
[/TD]
[/TR]
[TR]
[TD="class: auto-style25"]
[/TD]
[/TR]
[TR]
[TD="class: auto-style36, bgcolor: #F4F4FF"]5. A Psychoanalysis of the Hebrew Prophets[/TD]
[/TR]
[TR]
[TD="class: auto-style25"]Not all mental health practitioners consider the symptoms of schizophrenia to be mental illness.
Some consider it a ‘moral verdict’ concerning certain forms of unacceptable or unintelligible behavior
(Sorbin, T.B. and Monuso, J.C., , Schizophrenia: Medical Diagnosis or Moral Verdict, Pergamon, N.Y., 1980, quoted in Coleman 353.)

This kind of behavior may indeed be culturally-bound
(T. Szasz, The Myth of Mental Illness, in Schiff, T., ed. Mental Illness and Social Process, Harper Row, N.Y., 1967, and Laing R.D., The Divided Self, Twentieth Publications, London, 1960.)

William Blake, the great English poet, artist and religious thinker has been labeled schizophrenic
(Coleman, J.C., Butcher, J.N., and Carson, R.C., Abnormal Psychology and Modern Life, Scott, Foresman and Co., Glenview, Ill.,1984, pg. 379.)

With this in mind, it is possible to evaluate the mental health of various personalities in the Bible.
Of course, to do this, one must assume the Biblical accounts of these personalities are accurate and can be accepted at face value.

The psychologist Dr. Herman H. Somers (1921-2003) was a former Jesuit priest for forty years until he became a religious skeptic after discovering psychopathological elements in the utterances of some Biblical prophets.

In June 1990, he published a voluminous book dealing with the Old Testament prophets called, When God Slept, Man Wrote the Bible translated from Dutch to English.

Basically, it is the Bible explained by a psychologist.
Here are some of the book's most striking points:
[/TD]
[/TR]
[TR]
[TD="class: auto-style25"]
[/TD]
[/TR]
[TR]
[TD="class: auto-style41, bgcolor: #FDEDD9"]a. Dr. Somers' Diagnosis: The Prophet Hosea[/TD]
[/TR]
[TR]
[TD="class: auto-style45"]What is important for us is to understand is whether Hosea’s vision can be seen as a legitimate vision of God; or at best can it be called a "cultural aberration" or at its worst the writings of a schizophrenic? [Webmaster Note: I disagree with this characterization because it is possible for Hosea's vision to be all three.]

Many schizophrenics assume they have lost their former selves and have taken on a new identity ... some believe that they are now someone else and attempt to assume the name and characteristics of the other person
(Buss, A., Psychopathology, John Wiley, N.Y., 1966, pgs. 188-191).

Hosea seems to have developed his own message of God telling him to marry a prostitute in Hosea 3 and it appears Hosea’s grasp of reality had disintegrated, as occurs to schizophrenics.

In the latter part of his book (Hosea 4-14) Hosea describes a form of idolatry which was in fact not prevalent in Assyrian influenced Israel.

Political problems abounded, both internally and externally motivated, but the temple cults were relatively clean of idolatry.

Thus there appears a confusion between reality as Hosea seems to mix metaphors and reality.
Jeremiah, a century later, also describes a political suicidal situation, and he does use the metaphor of idolatry to describe it.

However Ezekiel, who lived at the same time described idolatry as a sin of the past as if it were present - see below.

While Amos, Hosea, Jeremiah and Ezekiel are all burdened with impossible missions and hence suffer immeasurably from their task, Amos and Jeremiah reactions are within the normal range.
[/TD]
[/TR]
[TR]
[TD="class: auto-style25"]
[/TD]
[/TR]
[TR]
[TD="class: auto-style41, bgcolor: #FDEDD9"]b. Dr. Somers' Diagnosis: The Prophet Isaiah[/TD]
[/TR]
[TR]
[TD="class: auto-style39"]For a more tragic example, we turn to Isaiah, the "man of sorrow."
He had a schizophreniform accident, a vision with schizophrenic contents, which deeply influenced his further thought, but did not form a chronic condition of schizophrenia.

In this vision, he has sensory hallucinations, catastrophic revelations, and a strong delusion of being chosen by God to serve a mission.

This will condition his self-image and his "prophetic" style of logorrhea, emotional exaggeration, and making predictions.

Taking into account that some of Isaiah's successful "predictions" are in fact later interpolations, we find that the remaining authentic predictions are little more than expressions of the prophet's own vengefulness and wishful thinking.

Liberation theologians get a kick out of Isaiah's tirades against the mighty and the successful (who will be wiped away when the Lord cometh), thinking that he was a kind of social revolutionary; in fact, he was just another typical unhappy man who developed both an intense vengefulness against the successful and a, delusion of being special in a supernatural way.

Unhappy and vengeful people are keen observers and critics of others' faults.
And who will believe that Isaiah's walking barefoot and naked for three years (Isaiah 20:2-4) is not abnormal behavior but a deliberate sign of warning?
[/TD]
[/TR]
[TR]
[TD="class: auto-style25"]
[/TD]
[/TR]
[TR]
[TD="class: auto-style41, bgcolor: #FDEDD9"]c. Dr. Somers' Diagnosis: The Prophet Jeremiah[/TD]
[/TR]
[TR]
[TD="class: auto-style39"]Jeremiah, the prophet of doom par excellence, is a clear case of paranoia querulans.
Israel has fallen and will be punished.

The king of Babylon who subdues Israel is merely God's punishing arm; which will not save him, the idolater, from equally being punished in the end.

Jeremiah is against everyone, including rivaling godmen and prophets, and God's revenge will be total.

His immense hatred for everyone who disagrees and his hammering on always the same allegations and promises of doom, and a secondary delusion of being persecuted, are typical signs of querulous paranoia.

As Dr. Somers writes: "The book Jeremiah teaches us nothing about God, it illustrates how a sick mind pictures God in terms of his own delusion." [Webmaster Note: It appears Dr. Somer's use of the slang phrase "sick mind" reveals his bias against religious mentally ill people as being revelators of God.]

Jeremiah shows a characteristic trait of the paranoia patient: a deadly hatred against everyone who disagrees with him, a totally disproportionate reaction to the "other opinion" inspired by hurt narcissism.

The inflated ego is invested with divine dignity and power.
Whoever speaks up against God, must die.

In a sense, this is a diagnosis of not only Jeremiah, but of prophethood itself.
[/TD]
[/TR]
[TR]
[TD="class: auto-style25"]
[/TD]
[/TR]
[TR]
[TD="class: auto-style41, bgcolor: #FDEDD9"]d. Dr. Somers' Diagnosis: The Prophet Ezekiel[/TD]
[/TR]
[TR]
[TD="class: auto-style45"]Ezekiel, who lived in the Babylonian exile, reiterated the condemnation of unfaithful Jerusalem by his contemporary Jeremiah.

But he is of a different psychological type: he is not aggressive towards his audience, rather he is indifferent. The evil has been done, the catastrophe is sure to follow, whether people listen or not. Ezekiel is an unmistakable case ofschizophrenia.

In the 22 years (592-570 BCE) covered by the book Ezekiel, we see a typical development of this condition: he gets hallucinatory visions, develops an increasingly bizarre behavior, isolates himself.

In moments of calm, he relates his visions to others and gives detailed descriptions.
Not every schizophrenia patient makes it to the status of prophethood.

Ezekiel was not an extreme case, and he was a literate man who could somehow make his visions relevant through religion, which made them interesting for the Bible editors.

It was also his initial deep religiosity that made him vulnerable to emotional collapse when Jerusalem fell, its temple usurped by Baal priests, and the people (at least, the elite) forced into exile in Babel.

Unlike many fellow Hebrews, he could not adapt to this Pagan city full of opportunity, and his emotional collapse developed into a permanent mental affliction.
[Webmaster Note: Ezekiel heard a voice commanding him to lie on the right side of his body for 390 days then switch to his left side for 40 more days. A voice also told him to eat food cooked with human excrement.]
[/TD]
[/TR]
[TR]
[TD="class: auto-style25"]
[/TD]
[/TR]
[TR]
[TD="class: auto-style41, bgcolor: #FDEDD9"]e. Dr. Somers' Diagnosis: The Prophet Enoch[/TD]
[/TR]
[TR]
[TD="class: auto-style39"]The last Old Testament prophet we must mention in this brief survey, is Enoch.
His book (mid-second century BC) is classed as apocryphal, but it is an integral part of the prophetic tradition.

Enoch was a staunch Pharisee and leader of the Essene sect.
Probably he was the sect's "teacher of righteousness," mentioned in the so-called Dead Sea Scrolls unearthed at Qumran.

It is he who first applied the notion of the "Son of Man" (developed by Daniel as pertaining to the Israelite nation as a whole) to himself, which personalized notion Jesus in turn was to interpret as applying to himself.

There can be no doubt that Jesus borrowed from Enoch: the New Testament contains 64 almost literal quotes from Enoch, plus other types of references [Webmaster Note: According to Edgar Cayce, Enoch was a previous incarnation of Jesus Christ.]

The Book of Enoch contains the writings of someone suffering from paranoid schizophrenia (with all the typical features of schizophrenia as Karl Jaspers described them).

And it is these Enochian visions which constitute an essential component of the belief system of Jesus and his disciples.

Once more, it should not surprise us that someone with such an affliction could be the recognized leader of a sect.

Among other factors, people with a distorted consciousness are often capable of feats of asceticism which require tremendous will-power in ordinary mortals.

And the common people of those days would naturally associate the abnormal with the supernatural, especially if it came clothed in the language of religion.

But remarkably, in the case of Enoch, at least the guardians of the official religious tradition were suspicious of the divine character of Enoch's book, mostly because of its very open self-centeredness.

The typical thing with all people suffering from delusions, is that these delusions are very self-centered and allot special importance to the sufferer.

But in the case of Enoch, it was conspicuous even to not very discriminating people that Enoch was glorifying more himself than Yahweh.

Enoch claims that he had been given a divine job by God Himself, to reprimand the angels who, sometime before the Flood, had fallen in love with human females and begotten, on them the giants (remark the element of jealousy).

Then, he is taken on a trip through heaven: "And I, Enoch, I alone have seen the vision, the end of everything, and no man will see the way I have seen" (Enoch 19:3).

In heaven, he sees someone called the "Head of Days," who comes to him and says: "You, you are the Son of Man, who was born for righteousness and righteousness remains with you and the righteousness of the Head of Days will not abandon you" (Enoch 71:17).

In a vision of a terrible Day of Judgment, he refers to himself as the Chosen One.
[/TD]
[/TR]
[TR]
[TD="class: auto-style25"]
[/TD]
[/TR]
[TR]
[TD="class: auto-style41, bgcolor: #FDEDD9"]f. A Brief Analysis of Other Biblical Prophets[/TD]
[/TR]
[TR]
[TD="class: auto-style25"]Other prophets, such as John in the Book of Revelation, saw horrible monsters and devils which are remarkably similar to the dreams of the prophet Daniel.

It is interesting that one particular near-death experiencer, Edgar Cayce, discovered that the Book of Revelation in the Bible is
the record of a dream(s) by John the Revelator.

This becomes apparent when the same archetypal images in Revelation
can be found in dream of Daniel the prophet in the Bible.

We also know from various sources that dreams, near-death experiences, and visions of the psychedelic, psychotic, and psychic are phenomena of an altered level of consciousness.
[/TD]
[/TR]
[TR]
[TD="class: auto-style25"]
[/TD]
[/TR]
[TR]
[TD="class: auto-style36, bgcolor: #F4F4FF"]6. The Difference Between Psychic Intuition and Psychosis[/TD]
[/TR]
[TR]
[TD="class: auto-style25"]At this point, one might ask, "What is the difference between being psychic and psychotic?"

My own (i.e., the Webmaster's) psychiatrist once gave me the answer which is paraphrased:
[/TD]
[/TR]
[TR]
[TD="class: style1, align: center"][TABLE="class: auto-style30, width: 711, align: center"]
[TR]
[TD]People who hear voices and see things that aren't there can be classified into two groups.
The first group are people who cannot cope with such phenomena.

They are referred to as "mentally ill."
The second group can cope with them and they are referred to as "psychics."
[/TD]
[/TR]
[/TABLE]
[/TD]
[/TR]
[TR]
[TD="class: auto-style39"]Historically, society in general has regarded people who talk to God as being holy.
But if God talks to you, you're considered insane.

Psychic intuition (or just "intuition") is defined as "the ability to sense or know immediately without reasoning."

Carl Jung
defined intuition as "perception via the unconscious": using sense-perception only as a starting point, to bring forth ideas, images, possibilities, ways out of a blocked situation, by a process that is mostly unconscious.

Some scientists, such as Dr. Yehuda Elkana and Dr. Gerald Holton, have contended that intuition is associated with innovation in scientific discovery.

In the late 70s, Dr. Nancy Andreasen of the University of Iowa began investigating if there was a possible link between intuition and creativity.
Her own intuition led her to begin investigating schizophrenic people.

Schizophrenia ran in Albert Einstein’s family and a considerable number of experts today believe Einstein had Asperger Syndrome (a form of autism) and displayed schizophrenic tendencies.

Speculation also exists that Einstein's Theory of Relativity could have only come from a schizophrenic mind capable of viewing things from the outside.

Dr. Andresen's study found very high percentage of the writers in her investigation had bipolar disorder.

With modern technical advances in neuroimaging, Dr. Andreasen discovered evidence of activity in the "association cortices" of the frontal lobes which plays a role is making connections between one part of the brain and another.

Creative people such as writers and artists often describe their creative process as an unconscious phenomenon with ideas and insights seem to come out of nowhere.

Researchers such as Dr. Scott Barry Kaufman are investigating the notion of "latent inhibition" (LI) which can be thought of as a fine line between novel productive thinking and pathological delusional thinking.

LI is the brain's ability to filter out information at the unconscious level thereby making available rational thoughts.

In other words, LI is when the brain is biased in such a way that it ignores stimuli that has already happened in the past.

For example, if somebody honks a horn every day outside of your home, it becomes less noticeable after a while, unless you really pay attention to it.

People afflicted with schizophrenia have a very difficult time with LI.
In such cases, the brain is overwhelmed by too many neurons competing for the attention of other neurons while the brain is bombarded with too much sensory and emotional input.

LI also occurs with people who have bipolar disorder and are psychotic.

Latent inhibition appears to also connected to intuition.
Decreased LI may make a person more likely to see connections that other people may not see.

Psychologists such as the late Dr. Colin Martindale and the late Dr. Hans Eysenck have made the case for the important role that disinhibition plays for creative thought.

A study conducted by Dr. Shelley Carsondiscovered that among a sample of Harvard students with a high IQ and decreased LI tended to have increased creative achievement.

This suggests that a reduced LI, in combination with adequate levels of the brain's ability to sort out the cosmic input bombarding it, can lead to the very highest levels of creative achievement which also involves intuition.

Those of above average intelligence are thought to be capable of processing LI effectively, enabling their creativity and increasing their awareness of their surroundings.

Those with less than average intelligence, on the other hand, are less able to cope, and as a result are more likely to suffer from mental illness and sensory overload.

It is hypothesized that a low level of latent inhibition can cause either psychosis or a high level of creative achievement or both, which is usuallydependent on the individual's intelligence.

When they cannot develop the creative ideas, they become frustrated and/or depressive.
[/TD]
[/TR]
[TR]
[TD="class: auto-style25"]
[/TD]
[/TR]
[TR]
[TD="class: auto-style36, bgcolor: #F4F4FF"]7. Edgar Cayce's Psychic Revelations About Schizophrenia[/TD]
[/TR]
[TR]
[TD="class: auto-style25"]Joseph Campbell once said that the schizophrenic is drowning in the same waters in which the mystic swims with delight.

Edgar Cayce
came to the same conclusion in his readings (e.g., 281-24).
Cayce himself was a Christian mystic who certainly swam in deep waters. In a self-induced trance, Cayce's unconscious mind and out-of-body condition would allow him to access seemingly unlimited amount of knowledge.

Much of the knowledge he accessed were medical diagnosis and recommended treatments for those he gave readings for - including schizophrenia.


From a materialistic standpoint, physical reality is paramount.
The psychological methods used to determine a person's mental health are heavily weighted toward the materialistic view of reality.

To be "out of touch" with material reality is, by psychiatric definition, to be psychotic.
The Cayce readings on schizophrenia acknowledges that people experiencing psychosis, while out of touch with material reality, are closer to the "universal" or divine consciousness than most sane individuals.

To explain the mystical aspects of schizophrenia, Cayce often used terminology from the Perennial Philosophy of other cultures such as kundalini, yoga, karma and possession.

The therapies recommended by Cayce for schizophrenia were not only directed toward the regeneration of the nervous system, but also to help schizophrenic people to be more focused in material reality.

Much of Cayce's remedies for schizophrenia emphasizes simple, physical activities to help those afflicted to be more incarnate in their bodies and to participate in the physical world.


Cayce gave many psychic readings for persons suffering from schizophrenia; but he never used the term "schizophrenia."

In his day, the accepted medical term for schizophrenia was "dementia praecox."
Dementia refers to biological brain degeneration which results in cognitive deficiencies and psychosis.

Praecox refers to the early onset of the illness which is usually in the late teens or early twenties.
Cayce provided explicit descriptions of the brain deterioration in persons suffering from schizophrenia and recommended treatments for regenerating the nervous system.

By doing so, Cayce acknowledged there exists mental and spiritual aspects to schizophrenia.
Two books describing Edgar Cayce's perspective on schizophrenia have been published.

The Treatment of Schizophrenia: A Holistic Approach
is a scholarly work written in APA (American Psychological Association) style.

Case Studies in Schizophrenia
is a less technical work describing individuals who sought Cayce's help in cases of schizophrenia.

Both books were written by David McMillin, MA.
[/TD]
[/TR]
[TR]
[TD="class: auto-style33"]Return to Top[/TD]
[/TR]
[TR]
[TD="class: auto-style25"][TABLE="width: 100%"]
[TR]
[TD="width: 100%, align: left"][TABLE="width: 100%"]
[TR]
[TD]"Our greatest blessings come to us by way of madness, provided the madness is given us by divine gift." - Socrates[/TD]
[/TR]
[/TABLE]
[/TD]
[/TR]
[/TABLE]
[/TD]
[/TR]
[/TABLE]
 
[MENTION=5045]Skarekrow[/MENTION]

I think when you see beyond it gets harder to accept mundane life. When you go beyond three dimensions and intuitively know that what people take for granted is a hologram, and it's not merely a what-if or a proposition, it's reality.

Actually I don't just think that, I know it.
 
[MENTION=5045]Skarekrow[/MENTION]

I think when you see beyond it gets harder to accept mundane life. When you go beyond three dimensions and intuitively know that what people take for granted is a hologram, and it's not merely a what-if or a proposition, it's reality.

Actually I don't just think that, I know it.

That's no (%#. I'm not even sure of anything anymore. :D People sure look at me strangely sometimes lol. (shuts mouth)
 
@Skarekrow

I think when you see beyond it gets harder to accept mundane life. When you go beyond three dimensions and intuitively know that what people take for granted is a hologram, and it's not merely a what-if or a proposition, it's reality.

Actually I don't just think that, I know it.

That's no (%#. I'm not even sure of anything anymore. :D People sure look at me strangely sometimes lol. (shuts mouth)

Yes…this.
Lately, I have felt “outside” of my own head…my perspective has changed somehow, I can’t really describe it.
But that is pretty much what has been happening.
 
So this video is actually really good even though it’s a bit low-budg.

Manifesting the Mind: Footprints of the Shaman (2009) [Full Documentary]


[video=youtube;dD72W57wEJc]http://www.youtube.com/watch?feature=player_detailpage&v=dD72W57wEJc[/video]


"Bouncing Bear Films is proud to announce our first documentary film.
This film is the first in a series of three films discussing various aspects of shamanism.

This first film, Manifesting the Mind, is a broad look at psychedelics in general.
Why are psychedelics so brutally suppressed in our culture?

What exactly are some of the psychedelic plants and chemicals and how can they benefit us?
With philosophy and insight from Dennis McKenna, Daniel Pinchbeck, Alex Grey, and many others, this film is not to be missed by anyone interested in psychedelics and shamanism.


Interviews include -
Robert Bussinger, Mike Crowley, Timothy Freke, Peter Gandy, Alex Grey, Clark Heinrich, Nick Herbert, John Major Jenkins, Dennis McKenna, Terence McKenna, Daniel Pinchbeck, and Dr. Rick Strassman.
 
Entheogen - Awakening the Divine Within

[video=youtube;fYqoTPUUTKk]https://www.youtube.com/watch?feature=player_detailpage&v=fYqoTPUUTKk[/video]​
 
Near-death experiences occur when the soul leaves the nervous system and enters the universe, claim two quantum physics experts

article-2225190-15C2168C000005DC-621_306x456.jpg

Life after death:
Dr Stuart Hameroff, Professor Emeritus at the University of Arizona, advanced the theory on a television documentary


A near-death experience happens when quantum substances which form the soul leave the nervous system and enter the universe at large, according to a remarkable theory proposed by two eminent scientists.

According to this idea, consciousness is a program for a quantum computer in the brain which can persist in the universe even after death, explaining the perceptions of those who have near-death experiences.

Dr Stuart Hameroff, Professor Emeritus at the Departments of Anesthesiology and Psychology and the Director of the Centre of Consciousness Studies at the University of Arizona, has advanced the quasi-religious theory.

It is based on a quantum theory of consciousness he and British physicist Sir Roger Penrose have developed which holds that the essence of our soul is contained inside structures called microtubules within brain cells.

They have argued that our experience of consciousness is the result of quantum gravity effects in these microtubules, a theory which they dubbed orchestrated objective reduction (Orch-OR).

Thus it is held that our souls are more than the interaction of neurons in the brain.
They are in fact constructed from the very fabric of the universe - and may have existed since the beginning of time.

The concept is similar to the Buddhist and Hindu belief that consciousness is an integral part of the universe - and indeed that it is really all there may be, a position similar to Western philosophical idealism.

With these beliefs, Dr Hameroff holds that in a near-death experience the microtubules lose their quantum state, but the information within them is not destroyed. Instead it merely leaves the body and returns to the cosmos.

article-2225190-0588B9CA000005DC-544_634x504.jpg

Shocked back to life:
The theory holds that when patients have a near death experience their quantum soul is released from the body and re-enters the cosmos, before returning when they are revived


Dr Hameroff told the Science Channel's Through the Wormhole documentary: 'Let's say the heart stops beating, the blood stops flowing, the microtubules lose their quantum state.

'The quantum information within the microtubules is not destroyed, it can't be destroyed, it just distributes and dissipates to the universe at large.

'If the patient is resuscitated, revived, this quantum information can go back into the microtubules and the patient says "I had a near death experience".'

He adds: 'If they're not revived, and the patient dies, it's possible that this quantum information can exist outside the body, perhaps indefinitely, as a soul.'

article-2225190-15C21690000005DC-842_634x392.jpg

Evidence:
Dr Hameroff believes new findings about the role quantum physics plays in biological processes, such as the navigation of birds, will one day prove his theory


The Orch-OR theory has come in for heavy criticism by more empirically minded thinkers and remains controversial among the scientific community.

MIT physicist Max Tegmark is just one of the many scientists to have challenged it, in a 2000 paper that is widely cited by opponents, the Huffington Post reports.

Nevertheless, Dr Hameroff believes that research in to quantum physics is beginning to validate Orch-Or, with quantum effects recently being shown to support many important biological processes, such as smell, bird navigation and photosynthesis.



[video=youtube;MJBmWvuTrVY]https://www.youtube.com/watch?feature=player_detailpage&v=MJBmWvuTrVY[/video]


[video=youtube;5X5nUg_z9xk]https://www.youtube.com/watch?feature=player_detailpage&v=5X5nUg_z9xk[/video]

 
Quantum Consciousness, Quantum Mind STUART HAMEROFF (P.1)


[video=youtube;OEpUIcOodnM]https://www.youtube.com/watch?feature=player_detailpage&v=OEpUIcOodnM[/video]

Quantum Consciousness, Quantum Mind STUART HAMEROFF (P.2)


[video=youtube;6kQYPSD6t6c]https://www.youtube.com/watch?feature=player_detailpage&v=6kQYPSD6t6c[/video]

Quantum Consciousness, Quantum Mind STUART HAMEROFF (P.3)


[video=youtube;Vj8LZO-4dHA]https://www.youtube.com/watch?feature=player_detailpage&v=Vj8LZO-4dHA[/video]


Stuart Hameroff goes through a wide array of quantum mind concepts.. I hope you enjoy

 
Stuart Hameroff on Singularity 1 on 1: Consciousness is More than Computation!


[video=youtube;YpUVot-4GPM]http://www.youtube.com/watch?feature=player_detailpage&v=YpUVot-4GPM[/video]


Dr. Stuart Hameroff is a Professor of Anesthesiology and Psychology, and Director of the Center for Consciousness Studies at the University of Arizona.
Together with British quantum physicist Sir Roger Penrose, Hameroff is the co-author of the controversial Orch OR model of consciousness.


I first met Dr. Hameroff at the recent GF2045 conference where the usually mild-mannered Ray Kurzweil went out of his way to make it abundantly clear that the Orch OR model is totally wrong. Other scientists I met there called it "speculative," "non-testable" and "unscientific".

By now both Stuart and Roger must have become accustomed to such attacks, and I have developed a lot of respect for the calm but firm way they are daring to stand their ground.
Furthermore, if the Orch OR model were to be correct, then, there will be profound implications on variety of fields and disciplines such as medicine, neuroscience, artificial intelligence, quantum physics and philosophy.
And so I decided to bring Dr. Hameroff on Singularity 1 on 1 where we can confront the controversy head-on.


During our 1 hour conversation with Stuart we cover a variety of interesting topics such as: how he got interested in studying consciousness and the definition thereof; why understanding anesthesia is the route to understanding consciousness; the hard problem of consciousness; why the brain is more than a classical computer; how Hameroff reached out to Roger Penrose after reading The Emperor's New Mind; the Orch OR model and why the vast majority of scientists are disdainful of it; the best ways of proving or disproving the Hameroff/Penrose model and the most important implications if it is indeed correct; out-of-body experiences, quantum souls, afterlife, and reincarnation; Hinduism and Buddhism; cryonics and chemical brain preservation; Stuart's upcoming paper [together with Roger Penrose] where they will review and present new evidence in support of the Orch OR theory.



 
Back
Top