On the free will of man and cooperation with God:
1 Corinthians 3King James Version (KJV)
3 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.
2 I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.
3 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
4 For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?
5 Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?
6 I have planted, Apollos watered; but God gave the increase.
7 So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.
8 Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.
9 For we are labourers together with God: ye are God's husbandry, ye are God's building.
10 According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.
11 For other foundation can no man lay than that is laid, which is Jesus Christ.
12 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;
13 Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.
14 If any man's work abide which he hath built thereupon, he shall receive a reward.
15 If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?
17 If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.
18 Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
19 For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
20 And again, The Lord knoweth the thoughts of the wise, that they are vain.
21 Therefore let no man glory in men. For all things are your's;
22 Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are your's;
23 And ye are Christ's; and Christ is God's.
"This idea of freedom and free will is not new to us or to the Founding Fathers. They have existed from the beginning, when God created the world and humankind. The freedom to choose, to make moral choices between good and evil, between God and sin, is one of the central characteristics of humanity created in the image of God. Autexousion- self-determination, the ability to choose, that is what makes us ethical beings and sets us apart from the rest of creation, especially other animals.
Freedom comes from obedience to God. In the Garden of Eden God commanded Adam that he could freely eat of every tree except the tree of the knowledge of good and evil
16And the Lord God commanded the man, saying, ?Of every tree of the garden you may freely eat; 17but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.? (Gen. 2:16-17). By making humankind in His image and likeness (Gen. 1.26), God gave to Adam free will. Free will is the ability to choose between good and evil. However, many people say that God gave Adam no real choice because He commanded that Adam not eat of the one tree. To understand correctly, there is a difference between what God commands and what He forces. The fact is that God never forced Adam to do anything or prevented him from anything.
People feel the Commandments of God are rules which limit their freedom. The fact that Adam and Eve actually ate of the Tree proves this is not true. God will never force us either. We have the free will to choose between good and evil as well, the ability to choose God or not to choose God. Christ, speaking to John, says: Revelation 3:20
Behold, I stand at the door and knock; if any one hears my voice and opens the door, I will come in to him and eat with him, and he with me. Christ knocks but we must choose whether to open the door or not.
Because we have free will, does that mean that we are free? That we have freedom? This is an important question. Most people in American society would say yes. I choose, therefore I am free. Freedom is predicated on the ability to choose. As Orthodox Christians, our view is a bit different though. It is not our ability to choose, our free will, that makes us free. What makes us free, what gives us freedom, is what we choose or to be more specific, who we choose. John 8:34 ?
Jesus answered them, ?Most assuredly, I say to you, whoever commits sin is a slave of sin??. As St. Paul sees it, we are in bondage either way, to Christ or to sin. He says in the letter to the Romans 6:16
Do you not know that to whom you present yourselves slaves to obey, you are that one?s slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness? Again in Galatians 5:1
Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage.
That is why in all the services, the faithful are referred to as doulos or doule tou Theou; not the ?servant? of God but the slave of God. It is our obedience, our slavery to Christ that makes us free. That sounds like a paradox and it is. Orthodoxy is full of paradoxes.
Original Sin brought corruption, imperfection and death into the Creation. Original Sin tainted the image of God within the human person. When we sin we taint or stain the image of God within us. According to Orthodox teaching, sin stains the image of God but does not destroy it. Human beings may choose to accept or reject the Gospel, but must suffer the consequences of their decision Genesis 3:22-23 ?
Then the Lord God said, ?Behold, the man has become like one of us, knowing good and evil; and now, lest he put forth his hand and take also of the tree of life, and eat, and live forever?- therefore the Lord God sent him forth from the garden of Eden to till the ground from which he was taken.?
Continual sin causes a film or finish to form on our soul. We cannot see clearly through it. Our vision of Christ is blurred and our judgment is impaired. As this happens we begin to lose our God-given gift of free will. We lose our ability to choose freely. Why? Because our choices are limited. If we cannot see the good, if we cannot see God, how can we choose Him? In reality, when our soul is stained through sin, the only thing we see is ourselves. It is very easy to put myself first in all things when I cannot see anything around me. One only needs to think of his/her own bad habits or addictions to realize how this dynamic operates. Many people feel they are powerless over their behavior and they are because of the darkness of sin. The stains on our soul prevent the Light of Christ from entering into us. Saint Paul knew this very well when he spoke again in Romans 7:19-20
For the good that I will to do, I do not do; but the evil I will not to do, that I practice. Now if I do what I will not to do, it is no longer I who do it, but sin that dwells in me. This is truly slavery.
Psalm 146:7c
The Lord gives freedom to the prisoners. The psalmist is not talking about the prisoners in Stillwater, Oak Park Heights, Lino Lakes or Shakopee. He is talking about you and me. For this reason Christ came, to free us from the bondage of sin. Jesus freed us from the bondage of sin and death. After Jesus was baptized, He goes into the temple and reads from the Book of Isaiah 61:1
1?The Spirit of the Lord GOD is upon Me, Because the Lord has anointed Me, To preach good tidings to the poor; He has sent Me to heal the brokenhearted, To proclaim liberty to the captives, And the opening of the prison to those who are bound. Galatians 5:13
For you brethren have been called to freedom (liberty); only do not use liberty as an opportunity for the flesh, but through love serve one another. Again St. Paul speaks in Romans 8:2
For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. 2Cor. 3:17
Now the Lord is the Spirit; and where the Spirit of the Lord is, there is freedom (liberty). These short little verses should bring hope to all of us.
What a beautiful miracle and mystery that God Himself came down from heaven for us and our salvation. Wait though, we still have a problem. Too many times I have heard from my fellow Orthodox Christians, especially young people, that there is no real hope in Christ. Why? Because, I know I am going to sin again and again and again. My answer is this: Yes, you will sin again. But remember as dark and rusted and pitted and stained as your soul may become through sin, you will always retain the image of God. No matter how much you have let the devil and his demons run your life, the image of God is not destroyed within you. Your ability to choose God is not lost."
Reference:
http://stgeorgegoc.org/pastors-corner/fr-ricks-sermons/freedom-free-will-in-christ
Further: How can any man lay claim to knowledge that a God that is omnipresent, omnipotent, omniscient, eternal, immutable, love and all wise is incapable or unwilling to operate outside of the bounds of any form of Christianity?