dogman6126
Community Member
- MBTI
- ENFJ-wasINFJ
Maybe later I'll go into it (if I have time) but right now that wasn't the main point I was addressing.Are you going to actually tell me which points in the essay you disagree with?
All you've said is that you'd rather I spent my time talking about charities. The only difference between a religious and non-religious charity is that the religious charity will give you a Bible and tell the families of the Third World not to use condoms because they're sinful; causing the deaths of millions in the process due to an overpowering reproductive cycle and too many mouths to feed. That's just one point I'll make on the issue of charity because Christians always seem to bring it up when somebody criticizes or speaks an uncomfortable truth.
Actually, no. What I said is you don't seem to ever consider the good things of religion. You never grant or deny that religion instills a positive sense of community, that it encourages people to be charitable, that it gives some people a sense of purpose, hope, love, forgiveness. These are all very positive things. Its not that I'd rather you spend your time talking about charities. I'm saying that if you are to judge religion as good or bad, poisonous or not, then you need to not just consider the bad things that religion has done.
I understood it in context of your post here. I took your comment "Religion is poison. I now refer to this article" to mean that this article meant to argue that religion is poison. I'm sorry I skimmed it in that biased context.What I was actually trying to do was link the essay in order to give my friend [MENTION=12656]Elegant Winter[/MENTION] some useful insight into the Crusading-era Catholic Church.
Again that is not at all what I am suggesting. Just as I think that only considering the negatives to judge religion is pointless, so to would be to only consider the positives. In all the times that you've talked with me you must realize that I'm not irrational.However, it seems my hopes of opening the member's mind a bit more has already proved too late. The essay was written by me, by the way, in-case I didn't mention I before. But it seems that despite the essay talking about community and bringing people together (via conflict) you'd rather I'd forgotten about the facts and just say that everyone lived peacefully and there were no conflicts and misery?
I challenge you once again to actually try to argue what I said in the essay; please be reminded that the focused topic is the Military Orders. This is not to say I ignore your reply to my 'poison' remark so let me also explain that. It's a phrase adopted by several key academics including Richard Dawkins in his book 'The God Delusion' which I like to paraphrase because, although it is not a literal poison, it has similar effects. Poison floods through your system and by the time it has been fully engraved into a person, it has already done its job of indoctrination.
Appendix: Charity and good deeds of people to others precedes Religion and is practiced completely independent of it.
But to use the term poison is to understand that you are using a term with an inherently negative and inflammatory connotation. I never knew where you pulled the term from, or what you actually meant by it. Using Jargon without defining it...you can't blame people for taking your comments in the standard use of the term. If you only mean that religion is in some sense contagious, but not that it is good or bad (by this term alone), then that's fine. Just expect to explain that difference to every new person you use that term with.