SovereignGrace
Community Member
- MBTI
- INFJ
Man was created naturally fully mortal, in mortal bodies without anything that could be called an immortal soul.
This does not however mean that it was ever intended for him to die.
Only God has immortality (1 Timothy 6:16), but others may partake in life indefinitely so long as they are sustained by the gift of His grace. Adam may have lost this, but those who are in Christ shall enjoy it in the last days once they are resurrected and translated into incorruptible bodies like that of the risen Christ.
The wages of sin is not eternal torture, but non-existence. Separation from God requires separation from existence itself, as God is present everywhere.
David plainly stated that God is present in Sheol (Psalms 139:8), which is sometimes translated as hell but more plainly means the grave, or the abode of all the dead. Solomon was clear that the dead in Sheol are not conscious of anything (Ecclesiastes 9:10).
Jesus never spoke of "hell" as modern man conventionally thinks of it. He spoke of Hades. This literally means "the unseen," and could refer to anything hidden under the surface of the earth. (It was not only the mythological place of the dead, but also the physical place of the grave, of gold mines, etc.) It was the standard Greek translation for the Hebrew Sheol. He also spoke of Gehenna, which is simply "the valley of the sons of Hinnom," the location of Jerusalem's garbage dump. This was not a place of torment, but of the destruction of worthless trash. This rubbish included corpses of animals and of humans who were considered so wicked that they did not deserve an honorable grave.
Pelagius was actually found to be completely Orthodox every time that he was given the opportunity to explain his own beliefs. He was only ever declared heretical when tried in absentia by those who chose to go by third party descriptions of his views rather than hear his actual teachings. His opinions were probably misrepresented by his enemies. Modern scholars increasingly lean towards the opinion that Pelagius was highly orthodox, even if some of his students might not have been. Augustine was a greater innovator of doctrines, and also had a much poorer understanding of the language in which the holy Scriptures were written. I find that John Calvin's theology often resembles a reductio ad absurdum of Augustine's errors.
A Heresy is merely a school of thought though. It comes from a root meaning "choice," particularly the choice of what school of thought a man decided was most correct after examining the evidence. It was not originally derogatory. The bible itself uses the Greek word in a value neutral sense to describe the Sadducee, Pharisees, and even the early Christian church itself. There is nothing wrong with being a heretic and being right. I'd rather each of us chose for ourselves after examining the evidence rather than blindly following whatever tradition we happened to be taught.
Some of what you say is true, and some of it's false. And you equivocate so much, it amounts to nothing.
The Scriptures plainly teach that death entered in because of sin.
Read Romans 5:12 :
Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned—
It couldn't possibly be any more plain.
Death only exists because of sin.
And more to the point, that's why Jesus Christ had to die--because he was "numbered with the transgressors." (Isaiah 53:12)
He had to die for the sins of his people.
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