Can you blame me? We both believe our Gods are the best and out of love for others wish for the world to know what joy our respective beliefs bring us. Someone who wasnt' a Christian made this rather reasonable statement about faith: when you believe something and you think it is the best thing in the world, but you are unwilling to share it with others, you not only prove how unloving you are, you also diminish the value of that object. So it would be only natural for the both of us to wish to promote what we believe.
Anyway, I was hoping to clarify some of my earlier remarks concerning slavery. I re-read what I had written concerning divorce after not reading it for, oh, what, has it been a week or something? Anyhow, I needed that much time to recognize that I hadn't made myself clear. I apologize for the confusion, hoping that this further explaination will help (though, considering our differing beliefs on who/what God is, I'm thinking our respective paths to logic are too different for understanding).
I was using divorce as an example of things that are not specifically set apart as being sinful, that God allows, but that I believe go against his character. God states that he hated divorce, yet he allowed it in the law. There were regulations on divorce to prevent a man from using a woman and tossing her aside. The same goes for slavery. There were regulations there to "legislate" how slaves ought to be treated. At least he cared enough to make sure slaves weren't treated on the level of animals!! And you have to say this for Isreal: they had no poor. Slavery was a means of preventing poverty and homelessness.
The other thing to be noted is how Christians were told to treat slaves. No, again, no commands (are we still children that we must have right and wrong defined for us instead of using our own discernment? I think not). Just the one example in Philemon where Paul implores Philemon, the master, to treat his runaway servant, Onesimus, as a brother in Christ, making them equal. Paul also mentions something about "I cannot command you . . ." which many interpret as Paul's way of infering he would rather instruct Philemon to free his slave.
"Paul . . . To Philemon . . . although in Christ I could be bold and order you to do what you ought to do, yet I appeal to you on the basis of love. I then, as Paul . . . appeal to you for my son Onesimus, who became my son while I was in chains.I am sending him–who is my very heart–back to you. I would have liked to keep him with me so that he could take your place in helping me while I am in chains for the gospel. But I did not want to do anything without your consent, so that any favor you do will be spontaneous and not forced. Perhaps the reason he was separated from you for a little while was that you might have him back for good–no longer as a slave, but better than a slave, as a dear brother. He is very dear to me but even dearer to you, both as a man and as a brother in the Lord. So if you consider me a partner, welcome him as you would welcome me (Philemon)"
The new testament example seeks to break down the social construction of slavery using the love of Christ as a motivating factor. Love of christ and love of Christian brethren. And no, I have nothing else to say on the matter. You may disagree as you will, but you wanted to know how anyone could believe in a God like this, and this is my defense. I'm not here to convince you, I'm only here to inform you. Which, unless I misunderstood the point of this thread, was part of your intention.