Is the Confederate Flag racist?

The Right of Secession
Throughout these episodes, historian Edward Powell has written, “the right of a State … to withdraw from the Union was … not disputed.” There was indeed virtually universal support – from Republicans and Federalists alike – for the right of secession. Moreover, this belief in the right to secession was alive and well in the North at the outset of the War Between the States. Contrary to what most Americans have been taught, many – perhaps most – northerners believed the South should have been permitted to peacefully secede, however unwise they thought secession might have been for the South. This belief is the legacy of the early-nineteenth-century New England secessionists.

  • On 10 November 1860, the Albany (New York) Atlas and Argus editorialized that “we sympathize with and justify the South” because “their rights have been invaded to the extreme limit possible within the forms of the Constitution”. If the South wanted to secede, the editors wrote, “we would applaud them and wish them God-Speed”. They declared, eleven days later, that “like it or not, the cotton States will secede”. The government will not then “go to pieces”, but Southerners will be allowed to regain their “sense of independence and honor”.

  • On 24 November 1860, the Concord (New Hampshire) Democratic Standard complained of “fanatics and demagogues of the North” who “waged war on the institutions of the South” and appealed for “concession of the just rights of our Southern brethren”.

  • Two days later, the New York Journal of Commerce condemned the “meddlesome spirit” of people of the North who wanted to “seek to regulate and control” people in “other communities”.

  • On 13 November 1860, the Bangor (Maine) Daily Union defended southern secessionists by explaining that the Union “depends for its continuance on the free consent and will of the sovereign people” of each state, and “when that consent and will is withdrawn on either part, their Union is gone”. If military force is used, then a state can only be held “as a subject province” and can never be “a co-equal member of the American Union”.

  • On the same day, the Brooklyn Daily Eagle clearly explained that “any violation of the constitution by the general government, deliberately persisted in would relieve the state or states injured by such violation from all legal and moral obligations to remain in the union or yield obedience to the federal government”. And while the editors saw “no real cause for secession on the part of the South, should any states attempt it there is nothing to be done but let them go”.

  • The Cincinnati Daily Commercial echoed similar sentiments by advocating that the southern states be allowed to “work out their salvation or destruction in their own way” rather than “to attempt, through forcible coercion, to save them in spite of themselves”.

  • The Davenport (Iowa) Democrat and News, on 17 November 1860, editorialized against secession, but in its editorial it noted that it was apparently in the minority in the North, where most of “the leading and most influential papers of the Union” believe “that any State of the Union has a right to secede”.

  • One such paper was the Providence (Rhode Island) Evening Press, which wrote on that same day that sovereignty “necessarily includes what we call the ‘right of secession'” and “this right must be maintained” unless we would establish “colossal despotism” against which the founding fathers “uttered their solemn warnings”.

  • The Cincinnati Daily Press repeated this sentiment on 21 November 1860: “We believe that the right of any member of this Confederacy to dissolve its political relations with the others and assume an independent position is absolute – that, in other words, if South Carolina wants to go out of the Union, she has the right to do so, and no party or power may justly say her nay.” This, the editors surmised, is what the Declaration of Independence means when it says that whenever government becomes destructive of the protection of lives, liberties, and the pursuit of happiness, then “it is the right of the people to alter or abolish” their government and “to institute a new government”.

  • The New York Daily Tribune made the exact same point on 17 December 1860, adding that if tyranny and despotism justified the American Revolution of 1776, then “we do not see why it would not justify the secession of Five Millions of Southrons from the Federal Union in 1861″.

Once South Carolina seceded on 20 December 1860, dozens of northern editorialists viewed it as a confirmation of the principle of sovereignty and self-government, while others, like the Indianapolis Daily Journal, said “thank God that we have had a good riddance of bad rubbish”.

  • The Kenosha (Wisconsin) Democrat wrote on 11 January 1861, that secession was “the very germ of liberty” and declared that “the right of secession inheres to the people of every sovereign state”.

  • The New York Journal of Commerce, sensing the war fever in Washington, reminded its readers on 12 January 1861, that by opposing secession, northerners would be changing the nature of government “from a voluntary one, in which the people are sovereigns, to a despotism where one part of the people are slaves. Such is the logical deduction from the policy of the advocates of force.”

  • The Washington (D.C.) Constitution concurred, stating that the use of force against South Carolina would be “the extreme of wickedness and the acme of folly.” It further opined the desire “that all the Southern States will secede”.

  • On 5 February 1861, the New York Tribune characterized Lincoln’s latest speech as “the arguments of the tyrant – force, compulsion and power.” “Nine out of ten of the people of the North”, the paper surmised, were opposed to forcing South Carolina to remain in the Union.

  • “We ought to let them go”, said the Greenfield (Massachusetts) Gazette and Courier, once additional southern states began to follow South Carolina’s lead.

  • The Detroit Free Press declared on 19 February 1861, that “an attempt to subjugate the seceded States, even if successful, could produce nothing but evil – evil unmitigated in character and appalling in extent”.

  • The New York Daily Tribune argued once again that “the great principle embodied by Jefferson in the Declaration … is that governments derive their just power from the consent of the governed”. Therefore, if the southern states want to secede, “they have a clear right to do so”.

  • On 21 March 1861, the New York Times intoned “that there is a growing sentiment throughout the North in favor of letting the Gulf States go”.

  • “The people are recognizing the government of the Confederates”, the Cincinnati Daily Commercial wrote on 23 March 1861, and “there is room for several flourishing nations on this continent; the sun will shine brightly and the rivers run as clear…when we acknowledge the Southern Confederacy as before”.

  • “Public opinion in the North”, said the Hartford (Connecticut) Daily Courant on 12 April 1861, “seems to be gradually settling down in favor of the recognition of the New Confederacy by the Federal Government.” The thought of a “bloody and protracted civil war…is abhorrent to all”.
There were, of course, northern papers that supported going to war over secession, but Lincoln had anything but strong public support when he decided to wage total war on the South. His war dictated the death of one of the most important rights of a free nation – the right to secession – as well as the deaths of 618,000 young men.

Just 85 years after a Revolution (or, more accurately, a war of secession from the British Empire) was fought by American colonists against the tyranny of the Crown, “Honest Abe” Lincoln was so determined to prevent southern state secession and preserve the Union at any cost, that he was willing to re-institute executive tyranny in order to accomplish his ends.


Lincoln was quite clear about his motivations for war. On August 22, 1862, just a few weeks before signing the Emancipation Proclamation, he wrote a letter in response to an editorial by Horace Greeley of the New York Tribune:
“I would save the Union. I would save it the shortest way under the Constitution. The sooner the national authority can be restored; the nearer the Union will be “the Union as it was.” If there be those who would not save the Union, unless they could at the same time save slavery, I do not agree with them. If there be those who would not save the Union unless they could at the same time destroy slavery, I do not agree with them. My paramount object in this struggle is to save the Union, and is not either to save or to destroy slavery. If I could save the Union without freeing any slave I would do it, and if I could save it by freeing all the slaves I would do it; and if I could save it by freeing some and leaving others alone I would also do that. What I do about slavery, and the colored race, I do because I believe it helps to save the Union; and what I forbear, I forbear because I do not believe it would help to save the Union.”


At one time, Lincoln was a firm believer in the right of secession. On the floor of Congress on January 13, 1848, Lincoln intoned:
“Any people anywhere, being inclined and having the power, have the right to rise up and shake off the existing government and to form one that suits them better. Nor is this right confined to cases in which the people of an existing government may choose to exercise it. Any portion of such people that can, may make their own of such territory as they inhabit. More than this, a majority of any portion of such people may revolutionize, putting down a minority intermingling with or near them who oppose their movement.”
He has also been a staunch defender of law and order. In a speech delivered on January 27, 1837, Lincoln proclaimed:
“Let every American, every lover of liberty, every well-wisher to his posterity, swear by the blood of the Revolution never to violate in the least particular the laws of the country, and never to tolerate their violation by others, as the patriots of ‘76 did to the support of the Declaration of Independence, and so the support of the Constitution and laws, let every American pledge his life, his property, and his sacred honor – let every man remember that to violate the law is to trample on the blood of his father, and to tear the charter of his own and children’s liberty. Let reverence for the laws be breathed by every American mother to the lisping babe that prattles on her lap; let it be taught in schools, in seminaries, and in colleges; let it be written in primers, in spelling books, and in almanacs; let it be preached from the pulpit, proclaimed in legislative halls, and enforced in courts of justice. And, in short, let it become the political religion of the nation.”
But, by 1861, President Lincoln was willing to use his executive powers to dismantle the Constitution, trample on the separation of powers, and impose martial law in order to preserve not only the Union but to guarantee that it will become a Union of Free Labor.
There were ten distinct violations of the Constitution by Abraham Lincoln:

  1. Coercion in 1861 (Article IV)
  2. Laws of Neutrality – Trent Affair (Article VI, Clause 2 – Violation of international Law)
  3. Writ of Habeas corpus Suspended (Article I, Section IX, Clause 2)
  4. War Declared Without the Consent of Congress, 1861 (Article I, Section VIII, Clause 11, 12)
  5. Emancipation Proclamation (Article IV, Section III, Clause 2)
  6. West Virginia Made a State (Article IV, Section III, Clause 1)
  7. Freedom of speech denied. Vallandigham Imprisoned in Ohio (Amendment One)
  8. Blockading ports of states that were held by the Federal Government to be still in the Union.
  9. Liberty of the Press Denied (Amendment One)
  10. Violation of the Fugitive Slave Law (Article IV, Section II, Clause 3)
Lincoln’s own contemporaries in the North believed he violated the Constitution and his oath of office.
Godwin, of The Nation, says: “The first real breach in the Constitution was President Lincoln’s using his war power to abolish slavery.
Thaddeus Stevens Stated: “I will not stultify myself by supposing that Mr. Lincoln has any warrant in the Constitution for dismembering Virginia.” (Lincoln severed West Virginia as a “free state” from the rest.)
A. K. McClure, his friend, said: “Mr. Lincoln swore to obey the Constitution, but in eighteen months violated it by his Emancipation Proclamation.”
James Ford Rhodes (American industrialist and historian whose History of the Civil War won the Pulitzer Prize) said: ”There was no authority for the Proclamation by the Constitution and laws – nor was there any statute that warranted it.”
The abolitionist Wendell Phillips, at the Cooper Institute, said in 1864: “I judge Mr. Lincoln by his acts, his violations of the law, his overthrow of liberty in the Northern States. I judge Mr. Lincoln by his words, his deeds, and so judging him, I am unwilling to trust Abraham Lincoln with the future of this country.”
Percy Gregg said: “Lincoln never hesitated to violate the Constitution when he desired. The Chief Justice testified to this. Lincoln suspended the Writ of Habeas Corpus in 1861; he allowed West Virginia to be formed from Virginia contrary to the Constitution; he issued the Emancipation Proclamation without consulting his Cabinet and in violation of the Constitution.”
Charles Sumner, MA Senator and radical Republican, said: “When Lincoln reinforced Fort Sumter and called for 75,000 men without the consent of Congress, it was the greatest breach ever made in the Constitution, and would hereafter give the President the liberty to declare war whenever he wished without the consent of Congress.”
Lincoln had no respect for the decisions of the Supreme Court, as the highest law in the land. As J. G. Holland pointed out: “The South stood by the decisions of the Supreme Court – The North did not and Lincoln did not.”
In Lincoln’s inaugural address, he said: “If the decisions of the Supreme Court are irrevocably fixed, then people cease to be their own masters, and practically resign government into the hands of that eminent tribunal.”
To pander to the South’s vote, he openly said that any state had the constitutional right to secede if her rights were interfered with. Yet as soon as he was elected, he denied this and began to plan to coerce the seceding states back into the Union. He had openly said that coercion was not constitutional, and yet he called for 75,000 men to begin the coercion without the consent of his Cabinet or Congress. He gave as his excuse that he could not afford to do without the revenue from the Southern states, and must prevent their withdrawal, right or wrong.
While insisting that the Southern states were still in the Union, on July 19, 1861, Lincoln declared a blockade, which brought untold suffering and privation on the people of the South. No nation can blockade her own ports. When England and France declared neutrality, Lincoln, fearing they would later acknowledge the seceding states as a Confederacy, issued his Emancipation Proclamation in the hope of conciliating them, though he acknowledged that he thought it would result in the massacre of women and children in the South.
When the South, not desiring war, made every effort for peace, he blocked every effort that was made. When he learned of the Crittenden Resolutions before he was inaugurated, he sent word to every Republican member of Congress to vote against them. When he learned of the PEACE Convention presided over by ex-President Tyler, he sent Salmon P. Chase to represent him, instructed to vote against every compromise, especially against the return of fugitive slaves. And yet this man was the man who had said in Peoria, Illinois in 1854: “The slaveholder has a legal and moral right to his slaves. Fairly and fully I will give them any legislation for reclaiming their fugitive slaves. The master has the right to seize the runaway slave in every state in the Union.”
The alleged conspirators to the Lincoln assassination were tried before a military tribunal, even though they were civilians, under the pretext that hostilities had not ceased and it amounted to an act of rebellion against the United States. The military prosecutors did not release their evidence or witness list to the defense attorneys, and asked for a summary trial before the defense had a chance to prepare their case.
Over the years, critics have attacked the verdicts, sentences, and procedures of the 1865 Military Commission. These critics have called the sentences unduly harsh, and criticized the rule allowing the death penalty to be imposed with a two-thirds vote of Commission members. The hanging of Mary Surratt, the first woman ever executed by the United States, has been a particular focus of criticism. Critics also have complained about the standard of proof, the lack of opportunity for defense counsel to adequately prepare for the trial, the withholding of potentially exculpatory evidence, and the Commission’s rule forbidding the prisoners from testifying on their own behalf [presaging the Bush and Obama military tribunals].
Attorney Frederick Aiken, on the morning of July 7, asked a District of Columbia court for a writ of habeas corpus, arguing that the military tribunal had no jurisdiction over his client. The court issued the writ at 3 AM, and it was served on General Winfield Scott Hancock. Hancock was ordered to produce Surratt by 10 AM. General Hancock sent an aide to General John F. Hartranft, who commanded the Old Capitol Prison, ordering him not to admit any United States marshal (as this would prevent the marshal from serving a similar writ on Hartranft). President Johnson was informed that the court had issued the writ, and promptly cancelled it at 11:30 AM under the authority granted to him by the Habeas Corpus Suspension Act of 1863. General Hancock and United States Attorney General James Speed personally appeared in court and informed the judge of the cancellation of the writ.

What might explain “honest Abe’s” duplicity, cunning and hypocrisy in employing absolute tyranny to wage war against the Southern states and use the Emancipation Proclamation as a tool of coercion, is that Lincoln saw himself as a vehicle for God’s will. Lincoln wrote to himself, “God wills this contest and wills that it shall not end yet.” Lincoln came to understand the War as God’s retribution – against both the North and the South – for 200 years of slavery.
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by Robert Riversong: may be reproduced with attribution for non-commercial purposes
 
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It is NOT a closet racist statement. You don't know the people on this forum, and you cannot chastise them for simply trying to explain themselves so you will understand where they are coming from.

It is if someone uses it to prove that they are not racist.

Having black friends doesn't show in the slightest that someone isn't racist, so all bringing it up does is show that they're nervous and conscious about how many friends they have of a certain color.

Does it mean 100% that the person is a closet racist? No, but it is a thing that closet racist people say because in their mind they want to cover it up by making their supposed tolerance conspicuous, like you get some points for having black friends. Actual non-racist people never need to do this, not to mention it's using black friends as a crutch since a lot of people don't have black friends anyway because there are maybe not many around to be friends with, or they just happened to not get the opportunity.

Long story short, it doesn't mean anything and doesn't improve one's image but it does make one seem overly conscious and suspicious.
 
I'd like to submit for evidence the fact history has been rewritten, just as it is trying to further be rewritten. Anything used to show Lincoln started the war over state's rights and secession will undoubtedly disappear from our history. Just give the government a little more time.
 
Still think its best to discuss rather than accuse. No matter hiw right or strong you think your position is. Often a person has not thiught of every angle of an argument. Sometimes you can even teach them something they did not know.... but if you start off calling people ignorant its going to close their ears pretty quickly.
 
I'd like to submit for evidence the fact history has been rewritten, just as it is trying to further be rewritten. Anything used to show Lincoln started the war over state's rights and secession will undoubtedly disappear from our history. Just give the government a little more time.

Truthfully if you want to get right down to it....no one really knows any history. The history we know is only what we have been taught or told.
 
Still think its best to discuss rather than accuse. No matter hiw right or strong you think your position is. Often a person has not thiught of every angle of an argument. Sometimes you can even teach them something they did not know.... but if you start off calling people ignorant its going to close their ears pretty quickly.

There's no room for discussion when people continually jump back to the premise that we're all brainwashed and history has been re-written. You can't have a discussion with that because there's no way to actually debate it - it's the rhetorical equivalent of one putting their fingers in their ears and saying LALALALALALA I CAN'T HEAR YOU
 
From my perspective, history is like statistics. You can warp the data to suit your agenda. Depending on how you play the information you can really sell specific headlines and claim them as fact.
 
From my perspective, history is like statistics. You can warp the data to suit your agenda. Depending on how you play the information you can really sell specific headlines and claim them as fact.

Yes especially when nobody sources anything.

Everyone can claim that things are being rewritten. I can sit here and say that the rewriting is actually planted by Confederate spies to foment a second rebellion. Doesn't make it true and even I wouldn't believe me if I didn't show some sources that actually display that changes are being strategically made.

Changes should be possible to show by the way. There are archives. And no, giving one historical person or another more or less pages doesn't really count unless historic information is actually being falsified.
 
The sad reality about the United States of America is that in a matter of a few hundreds years it managed to rewrite its own history into a mythological fantasy. The concepts of liberty, freedom and free enterprise in the “land of the free, home of the brave” are a mere spin. The US was founded and became prosperous based on two original sins: firstly, on the mass murder of Native Americans and theft of their land by European colonialists; secondly, on slavery. This grim reality is far removed from the fairytale version of a nation that views itself in its collective consciousness as a virtuous universal agent for good and progress. The most recent version of this mythology was expressed by Ronald Reagan when he said that “America is a shining cityupon a hill whose beacon light guides freedom-loving people everywhere.” Mercier, Gilbert
 
The sad reality about the United States of America is that in a matter of a few hundreds years it managed to rewrite its own history into a mythological fantasy. The concepts of liberty, freedom and free enterprise in the “land of the free, home of the brave” are a mere spin. The US was founded and became prosperous based on two original sins: firstly, on the mass murder of Native Americans and theft of their land by European colonialists; secondly, on slavery. This grim reality is far removed from the fairytale version of a nation that views itself in its collective consciousness as a virtuous universal agent for good and progress. The most recent version of this mythology was expressed by Ronald Reagan when he said that “America is a shining cityupon a hill whose beacon light guides freedom-loving people everywhere.” Mercier, Gilbert

Yeah they tried to say that shit but who really believes it? Nobody I know does.
 
Truthfully if you want to get right down to it....no one really knows any history. The history we know is only what we have been taught or told.

Oh, we keep digging up the past and comparing it to what we were taught. I just hate to see it purposefully buried.
 
You've got to wonder what would have happened with slavery had the south seceded. Would we be fighting about it today still? What would have happened in WWII? Would a war have been necessary to end slavery at some point in the south any which way?
 
You've got to wonder what would have happened with slavery had the south seceded. Would we be fighting about it today still? What would have happened in WWII? Would a war have been necessary to end slavery at some point in the south any which way?

The more I have studied the past two days tells me it was on its way out the door.
 
I wonder if you even read or understood that.

What? Of course I read it. What do you expect me to say?

I already pointed out European colonialism and the abuses of indigenous peoples earlier in the thread. What do you expect from me? Politicians always try to paint their nation as good. It doesn't mean that people aren't aware that the idea of the US being the perfect Jesus of nations is a crock of shit.

There are no good guys in a war, and especially not in that war. Do you read and understand that?
 
I find it kind of funny that the thread I started asking to discuss racism in the US gets attacked by some folks as being a further wedge in the commonalities of mankind…when we cannot even come to terms with a flag…that is historically questionable…that has come to represent some very negative connotations.
Is even used in places like Germany for skinhead rallies because displaying the swastika will get them thrown is jail.

I’m sure the feelings this image bring up are quite subjective from person to person, however; it has far more negative attachments to it now and is actually very insulting to many people.
You want to fly it at home, go for it…but it doesn’t belong on state capital grounds anymore.
 
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The more I have studied the past two days tells me it was on its way out the door.

Myself, I hadn't ever gotten that impression. I remember about the anti-slavery protesters who were mobbed in the north, by northerners, who thought it was starting unnecessary trouble with the south by trying to abolish slavery. It gets tangled up with money and commerce, in competition with the north's manufacturing, and the dream of the common man owning a couple slaves and his own farm. Then again, my studying of the source material goes about as far some newspaper articles in the north.

My guess is that it was a brave and then beleaguered southern soul who dared voice opposition to slavery.

In an about face of political correctness, it was still incredibly unpopular to suggest that there was "equality between the races", even in the north. I don't know how much knowledge you can expect someone to have when they're forbidden schooling.


I think more could be added to the issue by saying "northerners believed in equality almost as little as southerners." The attitude was one of benign tolerance of inferiors in order to keep the moral high ground. And this is how history actually gets interesting, to me anyway. You can see blind zeal getting in the way of understanding, if you dig enough, just about everywhere.
 
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Myself, I hadn't ever gotten that impression. I remember about the anti-slavery protesters who were mobbed in the north, by northerners, who thought it was starting unnecessary trouble with the south by trying to abolish slavery. It gets tangled up with money and commerce, in competition with the north's manufacturing, and the dream of the common man owning a couple slaves and his own farm. Then again, my studying of the source material goes about as far some newspaper articles in the north.

My guess is that it was a brave and then beleaguered southern soul who dared voice opposition to slavery.

In an about face of political correctness, it was still incredibly unpopular to suggest that there was "equality between the races", even in the north. I don't know how much knowledge you can expect someone to have when they're forbidden schooling.


I think more could be added to the issue by saying "northerners believed in equality almost as little as southerners." The attitude was one of benign tolerance of inferiors in order to keep the moral high ground. And this is how history actually gets interesting, to me anyway. You can see blind zeal getting in the way of understanding, if you dig enough, just about everywhere.

Not to mention that both "sides" were in the Indian wars before the Civil War and after it as well.
 
not to mention

But, by 1861, President Lincoln was willing to use his executive powers to dismantle the Constitution, trample on the separation of powers, and impose martial law in order to preserve not only the Union but to guarantee that it will become a Union of Free Labor.
 
not to mention

But, by 1861, President Lincoln was willing to use his executive powers to dismantle the Constitution, trample on the separation of powers, and impose martial law in order to preserve not only the Union but to guarantee that it will become a Union of Free Labor.

That has exactly what to do with a flag being racist or not?
 
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