Well I was most interested in this idea of 'depth' that you establish with the terms 'social-ego, cultural-shadow, historical unconscious, and collective unconscious', so I was expecting something along the lines of 'Christianity doesn't address the European "shadow" in the way that paganism does, for example...'.
Of course, nothing in this kind of discussion is falsifiable to any serious degree, so no-one can really 'prove' or 'disprove' anything here, but I was curious as to what kind of things you had in mind in any case. It did seem to me that your understanding of Christian discourses was a bit thin, so I expected to be able to counter your assertions, but even in that case it would have been instructive in the context of the categories of 'cultural depth' that you suggest, especially in this idea of the 'cultural shadow'. For example, Christianity might indeed address violent impulses, let's say, but only by way of normative rejection (and I suppose that's why it's the 'shadow'), whereas violence was more fully integrated into a 'pagan' ethic (in the glory of battle, for instance, and eternal reward for valour in Valhalla or what have you).