Sidis Coruscatis
Community Member
- MBTI
- INTJ
- Enneagram
- 964
It's true that some products of modern social sciences piss me off, but so do hardcore STEM fanboys lol. In some circles I would be even considered "anti-science". I'm much more interested in psychology and other "intangible" fields, and my general disposition is counter to the culturally rooted presumption that quantifiability automatically makes something more true. This is not only present in current scientific mindset but has seeped into society at large. "He makes more money, that must mean he's smarter than the other guy."; "Messi scored 10 more goals this season, that proves he's a better player that Ronaldo."; "Maybe I would have liked him if he was over 180cm." Numbers are like the ultimate argument for everything to justify anything. And they're so juicy because it's so easy to use them.I think @David Nelson is reading too much 20th century leftist books, that's where all of his misrepresentation of reality comes from.
Te and Ti are both great if applied to science/engineering/math, but unfortunately a lot of Ti users are attracted to social "sciences" which is a minefield. There you can read a lot of logically consistent arguments and theories that appeal to Ti in combination with Ni/Ne, but are actually completely made up woke narratives. This can poison and blind people. It takes years to get rid of that stuff.
While in the meantime Te users just go about their day solving actual problems.
And the INTJs that do go into social sciences are usually more objective and can see trough bullshit, and don't fall pray to woke made up unproven narratives about how the world works.
That's why I want to move beyond insipid tumblr-grade definitions like "Ni = you get aha moments and have your entire life planned out" that are almost purposely made to be "fun" in the same way reading a newspaper zodiac is fun. The attribution of facts to Te, for example, has to be always taken in relation to the larger mechanism of the cognitive stack. Te subordinated to Ni doesn't think of facts in the straightforward sense, like a glass being on a table. It sees facts in phenomena which are not bound to locality or time, and their concrete actors are merely incidental and insignificant. A fact to me represents state of affairs that have always been true, not just as a singular moment. These events exist objectively and are obvious to me, but at the same time they are qualitatively different from the common meaning of fact. That's also why "facts" are determined by how convincing they are according to some commonly accepted metric, not because they're self-evident.
In short, we can make the analogy of Te being philosophical pragmatism and Ti being Cartesian analysis. Telos vs. essence. Descartes asks how we can know reality if we don't even know whether wax is in its nature solid of liquid, and William James answers what does asserting one definition over another matter if nothing actually changes as the result. But this can again imply that Te supports the "ends justify the means" approach, while realistically the resistance of Fi has to be accounted for. For instance, I understand the optimal means of promoting myself to get more clients, but I also find marketing myself and spinning up self-flattering bullshit to make myself more likeable or competent so cringy that I'd rather choose to be inefficient. An inexperienced dilettante might immediately make the content fallacy here by assuming an unbreakable 1:1 correlation with Te and efficiency, which is only too common. To me, the interoperability of the functions is the basis of any reasonable understanding, not pitting two opposite functions against each other in a non-existent context to determine which one is the greatest of all time lol. At that point, cherry picking and confirmation bias goes rampant anyway.